Showing posts with label Christ prophet like Moses. Show all posts
Showing posts with label Christ prophet like Moses. Show all posts

Monday, May 13, 2013

1 Nephi 22:21-24


Nephi emphasizes that, when Moses prophesied the day would come when there would be a prophet like him, he was speaking of Christ. 

The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
And the LORD said unto me, They have well spoken that which they have spoken.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Deuteronomy 18:15 - 19

After healing the lame man, Peter would testify to the crowd:

And he shall send Jesus Christ, which before was preached unto you: [JST Acts 3:20 ... whom ye have crucified.]
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Acts 3:20 - 23

The final word comes from Christ when He was teaching the Nephites:  “Behold, I am he of whom Moses spake, saying: A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.  And it shall come to pass that every soul who will not hear that prophet shall be cut off from among the people” (3 Nephi 20:23).

The righteous will not be confounded.  It will be the kingdom of the devil that will be confounded along with those that follow him. In his vision, Nephi was shown the great and abominable church

And it came to pass that he said unto me: Look, and behold that great and abominable church, which is the mother of abominations, whose founder is the devil.
And he said unto me: Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.
1 Nephi 14:9 - 10

Churches will be built for the purpose to get gain as well as to get power in the world and become popular among men.  Christ warned, “Woe unto you, when all men shall speak well of you!  for so did their fathers to the false prophets” (Luke 6:26).  Five hundred years later, Nehor would establish this this philosophy as a church that would appear throughout the remainder of Nephite history.  “And he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher ought to become popular; and they ought not to labor with their hands, but that they ought to be supported by the people” (Alma 1:3).

Hugh Nibley explains:

So everyone must pass the wealth test, and it's the hardest of all. Remember, Satan trys men and tempts them. How does he do it? You can have anything in this world for money. That's the way he is going to tempt you, of course. We are to be tested to see if we will be faithful and true in all things whatsoever the Lord commands. He is very experienced in this, and he knows what the number one temptation is. In 1 Nephi 22:23 he tells us the four things, and repeats them again in 3 Nephi 6:15. The things we can't resist are, in this order: power, gain, popularity, and lusts of the flesh. And they are all interrelated; they are all built around ego, pride, etc.[1] (Emphasis mine)

Those who are a part of the church of the devil will eventually “be brought low in the dust” (1 Nephi 22:23).  Richard Rust writes about the image of dust.

The extreme opposite of water and fruitfulness is dust. This image is associated in the Book of Mormon with mortality, humiliation, captivity, obscurity, destruction, and death. The wicked, Nephi prophesied, would be "brought low in the dust," and the Jaredites, unless they repented, would be destroyed and their bones should become "as heaps of earth upon the face of the land" (1 Nephi 22:23; Ether 11:6).[2]

Hug Nibley wrote about thee four tests we face in this life.

As Brigham Young often repeats, "God has given us the things of this world to see what we will do with them." The test will be whether we will set our hearts on the four things that lead to destruction. Whoever seeks for (1) wealth, (2) power, (3) popularity, and (4) the pleasures of the flesh—anyone who seeks those will be destroyed, says the Book of Mormon (1 Nephi 22:23; 3 Nephi 6:15). Need we point out that those four things compose the whole substance of success in the present-day world. They are the things that money will get you.[3]



[1] Lecture 43: Alma 1-2, Hugh W. Nibley, Provo, Utah: Maxwell Institute, accessed May 13, 2013.
[2] Book of Mormon Imagery, Richard Dilworth Rust, Provo, Utah: Maxwell Institute, accessed May 13, 2013.
[3] Law of Consecration, Hugh Nibley, Provo, Utah: Maxwell Institute, accessed May 13, 2013.

Saturday, May 11, 2013

1 Nephi 22:17-20


After warning the wicked they would be destroyed if they refuse to repent and accept Christ, Nephi tells us the righteous will be protected by the power of the Lord.  “For the time speedily cometh that the Lord God shall cause a great division among the people, and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire” (2 Nephi 30:10).  David told us, “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved” (Psalms 55:22).

Christ told the Nephites:

And all thy children shall be taught of the Lord; and great shall be the peace of thy children.
In righteousness shalt thou be established; thou shalt be far from oppression for thou shalt not fear, and from terror for it shall not come near thee.
Behold, they shall surely gather together against thee, not by me; whosoever shall gather together against thee shall fall for thy sake.
Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
3 Nephi 22:13 - 16

The “righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire” (1 Nephi 22:17).  Hugh Nibley explains:

The saving of the righteous "even if it so be as by fire" (1 Nephi 22:17) suggests some sort of counter-fire. That there is to be a segregation between those to be spared and those to be destroyed is clearly stated: After "the Lord God shall commence his work among all nations" (2 Nephi 30:8), then "the time speedily cometh that the Lord God shall cause a great division among the people, and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire" (2 Nephi 30:10). This is the "cutting off" of the wicked from the rest of the people preparatory to the Great Overburn (1 Nephi 22:19—20).[1]

Richard Rust adds:

[E]ven the single images, like fire, are used to emphasize opposition. Fire accompanied Lehi's call to be a prophet just as it announced Moses' call at the burning bush. Whereas the righteous will be saved by fire, the wicked will be destroyed by it (1 Nephi 22:17) … Lehi's dream showed that the justice of God dividing the wicked from the righteous is like a flaming fire (1 Nephi 15:30). From that point on to the end of the Book of Mormon, fire operates in both helpful and destructive ways. At the extremes, the righteous will be "visited with fire and with the Holy Ghost" whereas their enemies will be destroyed by fire (3 Nephi 12:2; 1 Nephi 22:17).[2]

It won’t be long before these things occur.  It will occur to those who “will harden their hearts against the Holy One of Israel” (1 Nephi 22:18).  So, the righteous will be spared and the wicked will be cut off from the presence of the Lord.

Nephi quotes Moses, telling us God would raise a prophet like him.  He will preach the truth to the people and those who reject His words will be cut off.  Who was this prophet?  The prophet of whom Moses spoke is Christ.  In the Gospels, we read testimonies of Christ.  After talking with Christ, the woman at the well testified, “I perceive that thou art a prophet” (John 4:19).  After hearing Christ’s words at the temple, “[m]any of the people therefore, when they heard this saying, said, Of a truth this is the Prophet” (John 7:40).  When the Pharisees questioned the blind man healed by Christ on the Sabbath, the blind man testified of Christ.  “They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes?  He said, He is a prophet” (John 9:17).


[1] Prophecy in the Book of Mormon: The Three Periods, Hugh Nibley, Provo, Utah: Maxwell Institute, accessed May 11, 2013.
[2] "Not Cast Off Forever" – Imagery, Richard Dilworth Rust, Provo, Utah: Maxwell Institute, accessed May 11, 2013.