Showing posts with label Prophecy of Christ. Show all posts
Showing posts with label Prophecy of Christ. Show all posts

Thursday, November 3, 2011

Alma 13:20-31


20  Now I need not rehearse the matter; what I have said may suffice.  Behold, the scriptures are before you; if ye will wrest them it shall be to your own destruction.
21  And now it came to pass that when Alma had said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying: Now is the time to repent, for the day of salvation draweth nigh;
22  Yea, and the voice of the Lord, by the mouth of angels, doth declare it unto all nations; yea, doth declare it, that they may have glad tidings of great joy; yea, and he doth sound these glad tidings among all his people, yea, even to them that are scattered abroad upon the face of the earth; wherefore they have come unto us.
23  And they are made known unto us in plain terms, that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are thus highly favored, for we have these glad tidings declared unto us in all parts of our vineyard.
Alma 13:20–23 (Emphasis mine)

Alma(2) reminded them that they had the scriptures.  If they ignore them, if they twist their meanings, this will lead to their destruction. 

“It can be done, just as it can be done with the Constitution or anything else—you can wrest them. How can you avoid that natural tendency to wrest them in your own interest? Of course, take them in their full context and with prayer. Prayer doesn't give me a franchise to give my personal interpretation and impose it on anybody else.” [1] (Emphasis mine)

He called them to repent.  The Lord, through the mouth of angels, has declared his words for the people to have great joy.  He spreads this joy to all people, including “them that are scattered abroad upon the face of the earth.”  (verse 22).  This is how they know the word of God.

“Five hundred years after Jacob, Alma could write that his people were both blessed and sorrowful in their wandering state. Because of their isolation, he says, God gives them special revelation, and glad tidings ‘are made known to us in plain terms, that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are thus highly favored’ (Alma 13:23).” [2] (Emphasis mine)

The Lord speaks in plain language so that we can understand His words.  This is so we can fully live his teachings and be found worthy later.

24  For behold, angels are declaring it unto many at this time in our land; and this is for the purpose of preparing the hearts of the children of men to receive his word at the time of his coming in his glory.
25  And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh, we know not how soon.  Would to God that it might be in my day; but let it be sooner or later, in it I will rejoice.
26  And it shall be made known unto just and holy men, by the mouth of angels, at the time of his coming, that the words of our fathers may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them.
Alma 13:24-26 (Emphasis mine)

Angels are preparing the hearts of men to receive the word of Christ when He comes in his glory.  They are being prepared to hear the word of Christ preached directly to them when he comes to visit the Nephites.  These words are based on the spirit of prophecy.

7  Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Amos 3:7 (Emphasis mine)

“[Alma(2)] and others were preparing the hearts of the people of their land to receive Christ's word when he came among them, just as Nephi promised they would need to do. Christ would come among them, Alma says, ‘that the words of our fathers may be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them.’ “ [3] (Emphasis mine)

27  And now, my brethren, I wish from the inmost part of my heart, yea, with great anxiety even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the day of your repentance;
28  But that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit, becoming humble, meek, submissive, patient, full of love and all long-suffering;
29  Having faith on the Lord; having a hope that ye shall receive eternal life; having the love of God always in your hearts, that ye may be lifted up at the last day and enter into his rest.
30  And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death.
31  And Alma spake many more words unto the people, which are not written in this book.
Alma 13:27-31 (Emphasis mine)

Alma(2) closes his words with an appeal to them to listen to and accept his words.  Don’t procrastinate the day of your repentance he tells them.  Cast off their sins, humble themselves before the Lord, watch and pray continually that they will not suffer greater temptations than they can bear, be lead by the Spirit to become humble, meek, submissive, patient, full of love, and long-suffering. 

M. Catherine Thomas comments on the traits Alma(2) emphasizes.

“It is interesting that Alma mentions humility, patience, and love as the spiritual tools of resistance to Satan.

How important it is for us to know that the spirits who followed Satan in the great rebellion in Heaven got here before even Adam and Eve and are still here. What are they doing? They are influencing you and me. They dwell in the hearts of the children of men (see Mosiah 3:6). We are their victims until we learn to discern what is of God from what is not of God. There are only two options and only two voices…”  [4] (Emphasis mine)

13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 10:13 (Emphasis mine)

May they repent and receive eternal life and the rest of God; may they not be bound by the chains of hell and suffer the second death, the spiritual death, being cut off from God.

The antidote for pride is humility, ‘a broken heart and a contrite spirit’ (3 Ne. 9:20, 12:19). Men can choose to do those things that will foster the growth of humility: they can choose to confess and forsake their sins, forgive others, receive counsel and chastisement, esteem others as themselves, render service, love God, and submit to his will (Benson, 1989, p. 7). By yielding ‘to the enticing of the Holy Spirit,’ the prideful individual can become ‘a saint through the atonement of Christ’ and become ‘as a child, submissive, meek, humble’ (Mosiah 3:19; cf. Alma 13:28).” [5] (Emphasis mine)

Mormon concludes by telling us that, while Alma(2) said more, this is all he included in his record.



[1] Lecture 49: Alma 12-14, Hugh W. Nibley, Provo, Utah: Maxwell Institute, accessed November 3, 2011.
[2] The Flight into the Wilderness, Hugh W. Nibley, Provo, Utah: Maxwell Institute, accessed November 3, 2011.
[3] A More Perfect Priority? Matthew Roper, Provo, Utah: Maxwell Institute, accessed November 3, 2011.
[4] Alma the Younger, Part 2, M. Catherine Thomas, Provo, Utah: Maxwell Institute, accessed November 3, 2011.
[5] Pride, Reed A. Benson, Provo, Utah: Maxwell Institute, accessed November 3, 2011.

Friday, August 12, 2011

What Do We Learn from Mosiah 9-22?

For the last 10 weeks or so, we've been looking at the Record of Zeniff. Why did Mormon include this account?  Let's look at the contents of Mosiah.
  • Chapter 1 - Introduction to King Benjamin. (around 124 B.C.)
  • Chapters 2-5 - King Benjamin's sermon. (around 124 B.C.)
  • Chapters 6 - Death of King Benjamin; the beginning of the reign of King Mosiah(2). (around 124 B.C. to 121 B.C.)
  • Chapters 7-8 - Ammon's discovery and teaching of the people of Limhi. (around 121 B.C.)
  • Chapters 9-22 - The record of Zeniff. (around 200 B.C. to 120 B.C.)
  • Chapters 23-24 - Account of Alma(1) and his people (around 145 B.C. to 121 B.C.)
  • Chapter 25 - The people of Limhi and Alma(1) become a part of Zarahmela; Alma(1) organizes the Church. (around 120 B.C.)
  • Chapter 26 - Wickedness enters society (around 120 B.C. - 100 B.C.)
  • Chapter 27 - Alma(2) and the sons of Mosiah attempt to destroy the church; their miraculous conversion. (around 100 B.C. to 92 B.C.)
  • Chapter 28 - Sons of Mosiah go on mission to the Lamanites. (around 92 B.C.)
  • Chapter 29 - Mosiah(2) establishes judges; Alma(2) becomes head of church.
We learn nothing about Nephite society from 200 B.C. until 124 B.C., a period of 76 years.  From all appearances, this must have been a relative time of peace and prosperity.

A common theme throughout Mormon's abridgement is the constant rise and fall of Nephite civilization.  When they are righteous, they prosper.  When they are wicked, they fall.  The period of peace and prosperity in Nephite society was of little interest to Mormon, especially when he had the record of Zeniff.  

Through Zeniff's record, we see a time of righteousness and wickedness.  A prophet is called to preach to the people.  One small group accepts the prophet's teachings and separate from their society and live in the wilderness.  The rest of the people are eventually taken into bondage; the king dies a fiery death.  They suffer massive defeats before the finally turn to the Lord.  Then, and only then, are they freed from their bondage.

I am convinced that Mormon saw this as a marvelous morality tale of the consequences of our choices.  Mosiah(2)'s society did not offer this.  This is why we have this account, an account that takes up almost half of the book of Mosiah.

We also learn many great and powerful gospel principles; we are indebted to both Abinadi and Alma(1) for their teachings.  Let's look at a few of them.
  • Salvation came to the people through the Law of Moses.  The priests claimed that this is what they taught. (Mosiah 12:31-32)
  • God protects his prophets until their message is delivered.  (Mosiah 13:3).
  • Ultimately, it will be through the atonement that we will be saved.  (Mosiah 13:28)
  • The Law of Moses was given to the Israelites because they were a wicked and stiff-necked people. (Mosiah 13:29-30)
  • The Law of Moses was a type (the atonement) of things to come. (Mosiah 13:31)
  • All prophets prophesied of Christ. (Mosiah 13:33)
  • God himself (Christ) would make the atonement. (Mosiah 13:28, 34-35)
  • How Christ is both the Father and the Son (Mosiah 14:1-5)
  • Aspects of the ministry of Christ. (Mosiah 14:6-7)
  • Christ will break the bonds of death. (Mosiah 14:8-9)
  • If we accept Christ and his mission, we become his seed. (Mosiah 14:12-13)
  • Christ will bring forth the resurrection of the dead. (Mosiah 14:20)
  • Christ redeems us  from our fallen state. (Mosiah 15:5-6)
  • We will be judged by our works.  (Mosiah 15:10)
  • The evil will face the resurrection of endless damnation. (Mosiah 15:11)
  • We have one of the best lists of what it takes to be a true Christian: this must be the desire of your heart - willing to bear each others burdens, mourn with those that mourn, comfort those who need comforting, and stand as a witness of God at all times and in all things and in all places until death. (Mosiah 18:8-9)
This is a powerful list of gospel principles, all  found within about five chapters in this group of thirteen chapters.

I am so grateful that Mormon was inspired to write about these great principles and make them available to us today.