Monday, September 30, 2019

Mosiah 12:9-16

9 And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.
10 And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in a furnace of fire.
11 And again, he saith that thou shalt be as a stalk, even as a dry stalk of the field, which is run over by the beasts and trodden under foot.
12 And again, he saith thou shalt be as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land.  And he pretendeth the Lord hath spoken it.  And he saith all this shall come upon thee except thou repent, and this because of thine iniquities.
13 And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?
14 And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; therefore, this man has lied concerning you, and he has prophesied in vain.
15 And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.
16 Behold, here is the man, we deliver him into thy hands; thou mayest do with him as seemeth thee good.
Mosiah 12:9-16

It’s not surprising to find after Abinadi finished presenting his message to the Nephites, they were not very happy with him.  In fact, they were quite angry over the words he spoke.  He was bound and, “[r]eflecting … typical Israelite practice, groups of people in the Book of Mormon were frequently the initiators of legal actions. The people seized Abinadi and took him to King Noah (Mosiah 12:9).”[1] 

Not only had he said evil things about the people, he said the kings life would eventually “be as a garment in a furnace of fire.”  If that wasn’t bad enough, the people told the king Abinadi said, “thou shalt be as a stalk … which is run over by the beasts and trodden under foot.” 

As explained in Mosiah 12, King Noah's subjects charged Abinadi with two counts of false prophecy—one against the people, and the other against the king (Mosiah 12:9—10). Although King Noah coordinated most of the trial and pronounced the final verdict against Abinadi, Noah's priests also exercised much power over the proceedings.[2]

But, it doesn’t stop there.  He would be like the blossoms on a thistle.  He would be blown wherever the wind blew the thistle.

Had Abinadi declared, "The life of King Noah shall become of little value," his message would have lacked force and vitality. With imagery, his message is effective and stirring: the life of King Noah shall be "as a garment in a furnace of fire. . . . as a stalk, even as a dry stalk of the field, which is run over by the beasts and trodden under foot. . . . as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land" (Mosiah 12:10–12).[3]

The people told the king that they knew he had done no evil.  He has not committed any sin nor have the people.  Who does he think he is to claim God is judging the people and the king?

The people proclaimed themselves “guiltless.”  They hadn’t sinned nor had the king.  Abinadi was a liar.  Not only that, “he has prophesied in vain.”  They rejected his claim they would end up in bondage.  They were strong and prosperous.  This was all because of the king.

With these charges, Abinadi was delivered to king Noah.  They told him to “do with him as seemeth thee good.” 



[1] The Trial of Jeremiah: A Legal Legacy from Lehi's Jerusalem, John W. Welch, Maxwell Institute.
[2] Ancient Aspects of Nephite Kingship in the Book of Mormon, Todd R. Kerr, Maxwell Institute.
[3] "Not Cast Off Forever" – Imagery, Maxwell Institute.

Saturday, September 28, 2019

Mosiah 12:1-9


Chapter 12

Abinadi is imprisoned for prophesying the destruction of the people and the death of King Noah—The false priests quote the scriptures and pretend to keep the law of Moses—Abinadi begins to teach them the Ten Commandments. About 148 B.C.

1 AND it came to pass that *after the space of two years that Abinadi came among them in disguise, that they knew him not, and began to prophesy among them, saying: Thus has the Lord commanded me, saying—Abinadi, go and prophesy unto this my people, for they have hardened their hearts against my words; they have repented not of their evil doings; therefore, I will visit them in my anger, yea, in my fierce anger will I visit them in their iniquities and abominations.
2 Yea, wo be unto this generation!  And the Lord said unto me: Stretch forth thy hand and prophesy, saying: Thus saith the Lord, it shall come to pass that this generation, because of their iniquities, shall be brought into bondage, and shall be smitten on the cheek; yea, and shall be driven by men, and shall be slain; and the vultures of the air, and the dogs, yea, and the wild beasts, shall devour their flesh.
3 And it shall come to pass that the life of king Noah shall be valued even as a garment in a hot furnace; for he shall know that I am the Lord.
4 And it shall come to pass that I will smite this my people with sore afflictions, yea, with famine and with pestilence; and I will cause that they shall howl all the day long.
5 Yea, and I will cause that they shall have burdens lashed upon their backs; and they shall be driven before like a dumb ass.
6 And it shall come to pass that I will send forth hail among them, and it shall smite them; and they shall also be smitten with the east wind; and insects shall pester their land also, and devour their grain.
7 And they shall be smitten with a great pestilence—and all this will I do because of their iniquities and abominations.
8 And it shall come to pass that except they repent I will utterly destroy them from off the face of the earth; yet they shall leave a record behind them, and I will preserve them for other nations which shall possess the land; yea, even this will I do that I may discover the abominations of this people to other nations.  And many things did Abinadi prophesy against this people.
9 And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.

Two years go by since Abinadi was fled for his safety.  One day, a man shows up, wearing a disguise.  He promptly announces that he was commanded of the Lord to return.  “Abinadi, go and prophesy unto this, my people…”  Abinadi was disguised to prevent people recognizing him.  But, then he promptly announces his name.  Why?  It may be that, after two years, the people had forgotten him.  It appears Abinadi didn’t spend a great amount of time among Noah’s subjects.  But, why the disguise?

“[Richard] Coggins notes that the number and the distinctive character of the biblical disguise scenes suggest that they work typologically to make a fundamental theological point: ‘Nothing is hidden from God’s sight; he is presented as controlling the situation, often ... in unexpected ways.’ Because the Book of Mormon has roots in the Old World, Abinadi’s disguise may have conveyed a similar message. If so, the disguise may have been a prop to allude to the blindness of the people. While Abinadi was disguised, the people ‘knew him not’ (Mosiah 12:1). King Noah did not know the Lord (Mosiah 11:27), and the people were blinded to God’s prophetic message (Mosiah 11:29). Noah and his supporters may have sought to hide or disguise their sins, but the Lord had seen their abominations (Mosiah 11:20) and would soon reveal them to other nations (Mosiah 12:8).”[1]

The people had not repented of their sins and still had hardened hearts against the Lord.  The Lord told Abinadi, “I will visit them in my anger.” 

The Lord told Abinadi to tell the people, because of this generation’s sin, they will be brought into bondage and “smitten on the cheek…”  “The slap on the cheek certainly had great significance to the descendants of Lehi. Abinadi cursed the people of Noah that they would be ‘smitten on the cheek ... and slain’” (Mosiah 12:2); among these people this was a symbol of humiliation, subjugation, and exercising of authority (21:3).”[2]

Solomon, speaking for the Lord, told his people, “If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near” (1 Kings 8:46).

“In this light, it isn’t hard to guess what will happen to the wicked and unrepentant King Noah. Abinadi predicts that Noah’s people will be brought into bondage and that the armies ‘shall be slain; and the vultures of the air, and the dogs, yea, and the wild beasts, shall devour their flesh’ (Mosiah 12:2; 21:7–12). He also correctly predicts King Noah’s violent death by fire (Mosiah 12:3).”[3] 

Abinadi then commits what could be considered a serious crime against the king.  “[T]he life of king Noah shall be valued even as a garment in a hot furnace.” 

“If Abinadi indeed spoke at the temple, his simile curse that Noah's life ‘shall be valued even as a garment in a hot furnace’ (Mosiah 12:3) can meaningfully be understood as sacral imagery: in other words, he is essentially saying that Noah and his priestly garments will be consumed before the face of the Lord should he attempt to enter into the holy presence of the Lord in that temple, just as God's consuming presence on Mount Sinai ‘ascended as the smoke of a furnace’ (Exodus 19:18) and threatened to consume any unworthy person who set foot on that mount (see v. 12).”[4]

The Lord will also smite the people with famine and disease.  They will suffer from this scourge torment.

They will “have burdens lashed upon their backs; and they shall be driven before like a dumb ass.”  The weather will work against them.  Winds and hail will hit their crops and they will face swarms of insects. 

“The Nephite economy had a very simple agricultural base. Modern people easily forget how exposed and vulnerable ancient farmers were … Thus, when Abinadi issued the following curses in the name of the Lord, he raised serious threats of constant concern: ‘I will send forth hail . . . [and] the east wind; and insects shall pester their land’ (Mosiah 12:6) … In small, simple agricultural villages, putting seed into the ground each year was an act of faith, for the harvest was always an uncertainty.”[5]

They will experience great plagues; they will experience all these things because of their sins and turning away from God.  In short, all they experience will be their fault, because they choose whom to follow (the Lord or Satan) and chose poorly.

If they repent, they will be fine; if they don’t repent, they will be destroyed and only a record of their actions will be left behind.  These will be preserved for those who enjoy the blessings of the Promised Land.  Abinadi could very well have been referring to the words of Isaiah, “I have long time Holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.  I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools” (Isaiah 42:14-15).

“To Mormon, who witnessed the decadence and destruction of the Nephites 500 years later, Abinadi was remembered for prophesying that because of wickedness evil would come upon the land and that the wicked would be utterly destroyed (Morm. 1:19; cf. Mosiah 12:7-8).”[6]


[1] Abinadi's Disguise and the Fate of King Noah, Maxwell Institute website.
[2] The Trial of Alma and Amulek, Maxwell Institute website.
[3] Ibid.
[4] The Temple in the Book of Mormon: The Temples at the Cities of Nephi, Zarahemla, and Bountiful, John W. Welch, Maxwell Institute website.
[5] Rollercoaster Economics, Maxwell Institute website.
[6] Abinadi, Lew W. Cramer, Maxwell Institute website.

Thursday, September 26, 2019

Mosiah 11:17-29


17 And king Noah sent guards round about the land to keep them off; but he did not send a sufficient number, and the Lamanites came upon them and killed them, and drove many of their flocks out of the land; thus the Lamanites began to destroy them, and to exercise their hatred upon them.
18 And it came to pass that king Noah sent his armies against them, and they were driven back, or they drove them back for a time; therefore, they returned rejoicing in their spoil.
19 And now, because of this great victory they were lifted up in the pride of their hearts; they did boast in their own strength, saying that their fifty could stand against thousands of the Lamanites; and thus they did boast, and did delight in blood, and the shedding of the blood of their brethren, and this because of the wickedness of their king and priests.
20 And it came to pass that there was a man among them whose name was Abinadi; and he went forth among them, and began to prophesy, saying: Behold, thus saith the Lord, and thus hath he commanded me, saying, Go forth, and say unto this people, thus saith the Lord—Wo be unto this people, for I have seen their abominations, and their wickedness, and their whoredoms; and except they repent I will visit them in mine anger.
21 And except they repent and turn to the Lord their God, behold, I will deliver them into the hands of their enemies; yea, and they shall be brought into bondage; and they shall be afflicted by the hand of their enemies.
22 And it shall come to pass that they shall know that I am the Lord their God, and am a jealous God, visiting the iniquities of my people.
23 And it shall come to pass that except this people repent and turn unto the Lord their God, they shall be brought into bondage; and none shall deliver them, except it be the Lord the Almighty God.
24 Yea, and it shall come to pass that when they shall cry unto me I will be slow to hear their cries; yea, and I will suffer them that they be smitten by their enemies.
25 And except they repent in sackcloth and ashes, and cry mightily to the Lord their God, I will not hear their prayers, neither will I deliver them out of their afflictions; and thus saith the Lord, and thus hath he commanded me.
26 Now it came to pass that when Abinadi had spoken these words unto them they were wroth with him, and sought to take away his life; but the Lord delivered him out of their hands.
27 Now when king Noah had heard of the words which Abinadi had spoken unto the people, he was also wroth; and he said: Who is Abinadi, that I and my people should be judged of him, or who is the Lord, that shall bring upon my people such great affliction?
28 I command you to bring Abinadi hither, that I may slay him, for he has said these things that he might astir up my people to anger one with another, and to raise contentions among my people; therefore I will slay him.
29 Now the eyes of the people were blinded; therefore they hardened their hearts against the words of Abinadi, and they sought from that time forward to take him.  And king Noah hardened his heart against the word of the Lord, and he did not repent of his evil doings.
Mosiah 11:17-29

Things in Noah’s kingdom seemed to be going well.  Guards had been placed around the land to protect the people. That wasn’t enough.

The Lamanites came upon people in parts of the land and killed them.  They stole their flocks as well.  Noah sent armies to fight the Lamanite and achieved a victory.  The returning army celebrated their victory.

“About 148 BC King Noah’s military forces drove back the Lamanites who had been attacking small groups of Nephites as they tended their flocks. The Lamanite marauders had killed a few men, stolen their animals, and driven many of their flocks out of the land. King Noah finally sent enough of his army to force the Lamanites into retreat for a time. The victorious Nephite forces returned from the battle “rejoicing in their spoil” and swelling with pride. They boasted that their ‘fifty could stand against thousands of the Lamanites’; but worse, they had come to ‘delight in blood, and the shedding of the blood of their [Lamanite] brethren, and this because of the wickedness of their king and priests’ (Mosiah 11:18, 19).”[1]

“Because of the cultic obligation to give thanks to God for his deliverance after a victorious battle, the boastings of King Noah and his people were offensive to the Lord. We are told in Mosiah 11:19 that following a great military victory against the Lamanites, the people of Noah ‘were lifted up in the pride of their hearts; they did boast in their own strength.’ After this deliberate act of rebellion against Jehovah, a prophet was sent among them to warn that if they did not repent they would be delivered into the hands of their enemies.”[2] 

Into this time of celebration comes a man named Abinadi.  We know nothing about him.  Who was he?  From where did he come?  Did he have family?  What was his position in the church?  It’s somewhat frustrating knowing so little about this great man.   His influence on the Nephite church will be great, through a man named Alma1. 

Abinadi called the people to repentance.  He reminded them of their sins (“I [the Lord] have seen [your] abominations and … wickedness, and … whoredoms; and except they repent, I will visit them in my anger.”  As we will see, Abinadi never minced words.  No one could claim they didn’t understand what he said and taught.

The Nephites must repent “and turn to the Lord their God.”  Failure to do this will led them into bondage.  They will suffer at the hands of their enemies. 

Abinadi tells them that the Lord is “a jealous God, visiting the inequities of my people.”  We often read in scriptures that God is a jealous God.  What does this mean?  If you look at footnote “b” to Exodus 20:5, you find the word “jealous” is translated from Hebrew – qannah, “possessing sensitive and deep feelings.”  This is what the Lord had Abinadi tell the Nephites. 

Once again, Abinadi reminds the Nephites about the consequences of not repenting and returning to the Lord.  They will enter bondage and no one, other than the Lord, will release them. 

“Now let’s go to Mosiah 11:23; Abinadi will introduce the theme that he is going to reiterate here: ‘And it shall come to pass that except this people repent and turn unto the Lord their God, they shall be brought into bondage; and none shall deliver them, except it be the Lord the Almighty God.’ Abinadi brings this up repeatedly. This is the theme. Actually, I think he is continuing the theme from Nephi. Basically, he says, ‘If this people won’t repent, they will be brought into bondage. And then comes the lesson: Nobody can deliver them except the Lord their God.’”[3]

When the day comes that the people begin to cry to the Lord for their freedom, the Lord will be slow to hear the prayers.  They will be beaten by their enemies well before they are released from bondage.

“A repentant heart and good works are the very conditions required to have grace restored to us. When someone pleads fervently in prayer for an answer, the answer may be more conditioned on repentance of personal sins than on any other factor.”[4]

“As the Nephites were celebrating the shedding of Lamanite blood, the prophet Abinadi arrived on the scene. His message immediately dampened their celebratory mood. His message was simple: God has seen your wickedness and whoredoms, and unless you repent, you will be delivered into the hands of your enemies and brought into bondage. You have been slow to heed God’s words; therefore God will be slow to hear you (see Mosiah 11:20–24).”[5]

Except the people repent, wearing sackcloth and ashes, and crying unto the Lord, He will not hear their prayers and they will not be delivered.

What is mean by the term, “sackcloth and ashes?” 

“Sackcloth and ashes were used in Old Testament times as a symbol of debasement, mourning, and/or repentance. Someone wanting to show his repentant heart would often wear sackcloth, sit in ashes, and put ashes on top of his head. Sackcloth was a coarse material usually made of black goat’s hair, making it quite uncomfortable to wear. The ashes signified desolation and ruin.”[6]

Noah and his people did not take kindly to the words of Abinadi.  They were angry and wanted to kill him because of his words; however, he was protected by the Lord and delivered out of their hands.

Oh, the “righteous” indignation of the wicked!  Who is this Abinadi guy; he thinks he can judge me, the king!?  How dare he judge the people as well?  And, who is this Lord, that He thinks he can afflict my people?

“Do any of those words sound familiar? ‘Who is Abinadi?’ ‘Who is the Lord?’ Have you heard those words before? Who else said that, before the people of Israel got out of bondage? Remember the movie with Charleton Heston and Yul Brenner? ‘Let my people go!’ What was Pharaoh’s reply? It is in Exodus 5:2. Pharaoh says: ‘Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.’ You can go back even farther in time to Moses 5:16 and see where Cain said the same thing: ‘Who is the Lord that I should know him?’ King Noah’s reply here is the same as some of the devil’s most distinguished servants of the past.”[7]

Noah commanded Abinadi be brought to him.  Noah wanted him dead.  Abinadi was nothing but a rabble rouser, attempting to cause division in his society.

Because of the wickedness of the king and his people, they hearts were hardened against Abinadi.  From that time forward, Abinadi was a marked man.  They did not repent of their sins.  “King Noah did not know the Lord (Mosiah 11:27), and the people were blinded to God’s prophetic message (Mosiah 11:29). Noah and his supporters may have sought to hide or disguise their sins, but the Lord had seen their abominations (Mosiah 11:20) and would soon reveal them to other nations (Mosiah 12:8).”[8]


[1] “What Meaneth the Words That Are Written?” Abinadi Interprets Isaiah, Ann Madsen, Maxwell Institute.
[2] The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship, Gary L. Sturgess, Maxwell Institute.
[3] Abinadi: The Man and the Message (Part 1), Todd Parker, Maxwell Institute.
[4] Receiving Divine Assistance through the Grace of the Lord, Elder Gene R. Cook, April 1993 General Conference.
[5] “What Meaneth the Words That Are Written?” Abinadi Interprets Isaiah, Ann Madsen, Maxwell Institute.
[6] GotQuestions.org.
[7] Abinadi: The Man and the Message (Part 1), Todd Parker, Maxwell Institute.
[8] Insights 20/12 (2000), Abinadi’s Disguise and the Fate of King Noah, Maxwell Institute.

Tuesday, September 24, 2019

Mosiah 11:10-15


10 And he also caused that his workmen should work all manner of fine work within the walls of the temple, of fine wood, and of copper, and of brass.
11 And the seats which were set apart for the high priests, which were above all the other seats, he did ornament with pure gold; and he caused a breastwork to be built before them, that they might rest their bodies and their arms upon while they should speak lying and vain words to his people.
12 And it came to pass that he built a tower near the temple; yea, a very high tower, even so high that he could stand upon the top thereof and overlook the land of Shilom, and also the land of Shemlon, which was possessed by the Lamanites; and he could even look over all the land round about.
13 And it came to pass that he caused many buildings to be built in the land Shilom; and he caused a great tower to be built on the hill north of the land Shilom, which had been a resort for the children of Nephi at the time they fled out of the land; and thus he did do with the riches which he obtained by the taxation of his people.
14 And it came to pass that he placed his heart upon his riches, and he spent his time in riotous living with his wives and his concubines; and so did also his priests spend their time with harlots.
15 And it came to pass that he planted vineyards round about in the land; and he built wine–presses, and made wine in abundance; and therefore he became a wine–bibber, and also his people.
Mosiah 11:10-15

The temple was a work of fine and expensive material outside the temple.  The inside was no different.  There was “all manner of fine work within the walls of the temple from fine wood, and of copper, and of brass.” 

The high priests had their own seats.  They were set apart from other seats in the temple.  They were very expensive seats.  They were “built … that they might rest their bodies and their arms upon while they should speak lying and vain words to his people.”  Mormon makes it very clear what he thinks about the type of men Noah selected to be high priests to his people.  They were just like him.

The Book of Mormon uses “high priest” in different ways, depending on the situation.  Daniel C. Peterson explains its use in verse 11.

According to Mosiah 11:11, King Noah had "high priests" (emphasis added). It may be that we are here referring to an office analogous to that of high priest (i.e., a priest of the higher priesthood, as opposed to a priest of the Aaronic order) in the contemporary church, which many are able to hold simultaneously.[1]

Noah also built a high tower, one that was so high he could stand at the top and see the lands of Shilom and Shemlon and the land surrounding them.  This description gives us some idea of the area covered.  “A good deal of Nephite history takes place in a land so small that its whole expanse can be surveyed from the top of a high tower (Mosiah 11:12).”[2]

In Mormon’s Map, we also read:

Events in the reigns of the Zeniffite kings Noah and Limhi shed light on distances in the local land of Nephi and its vicinity (the land and city at that time were called Lehi-Nephi, probably at the insistence of the Lamanite overlords, but for simplicity we will use the old term, Nephi). Noah “built a tower near the temple [in the city of Nephi], even so high that he could stand upon the top thereof and overlook the land of Shilom, and also the land of Shemlon, which was possessed by the Lamanites” (Mosiah 11:12).[3]

Buildings were also built in Shilom.  A tower was also built there. 

Hugh Nibley tells us Noah was choosing poorly.  “There is one phrase occurring some fifteen times in the Book of Mormon that starts the alarm bell ringing and the red lights flashing; the fatal words are: ‘They set their hearts on riches.’”[4]

Sometimes those focused on economic inequality and separation perverted the laws to achieve their ends … Noah placed a tax on his people of 20 percent on all products and income, including their ziff, copper, brass, iron, fatlings, and grain (see Mosiah 11:3). With these ill-gotten gains, King Noah created not a society where righteousness and prosperity could flourish but "elegant and spacious buildings," separate from the people, where he and his priests lived licentiously (see Mosiah 11:8, 14–15).[5]

Noah and his priests lived a hedonistic lifestyle.  They had wives and concubines.  But that wasn’t enough for them.  They also spent time with painted women!  They also like their wine.  Plenty of wine was available, and they did their best to drink as much as possible.


[1] Authority in the Book of Mosiah, Daniel C. Peterson, Maxwell Institute .
[2] Strategy for Survival, Hugh Nibley, Maxwell Institute .
[3] Mormon’s Map – Distances and Directions, Maxwell Institute .
[4] Last Call: An Apocalyptic Warning from the Book of Mormon, Hugh Nibley, Maxwell Institute .
[5] "No Poor Among Them," Lindon J. Robison, Maxwell Institute .


Sunday, September 22, 2019

Mosiah 11:1-9


Chapter 11

King Noah rules in wickedness—He revels in riotous living with his wives and concubines—Abinadi prophesies that the people will be taken into bondage—His life is sought by King Noah. About 160–150 B.C.

1 AND now it came to pass that Zeniff conferred the kingdom upon Noah, one of his sons; therefore Noah began to reign in his stead; and he did not walk in the ways of his father.
2 For behold, he did not keep the commandments of God, but he did walk after the desires of his own heart.  And he had many wives and concubines.  And he did cause his people to commit sin, and do that which was abominable in the sight of the Lord.  Yea, and they did commit whoredoms and all manner of wickedness.
3 And he laid a tax of one fifth part of all they possessed, a fifth part of their gold and of their silver, and a fifth part of their ziff, and of their copper, and of their brass and their iron; and a fifth part of their fatlings; and also a fifth part of all their grain.
4 And all this did he take to support himself, and his wives and his concubines; and also his priests, and their wives and their concubines; thus he had changed the affairs of the kingdom.
5 For he put down all the priests that had been consecrated by his father, and consecrated new ones in their stead, such as were lifted up in the pride of their hearts.
6 Yea, and thus they were supported in their laziness, and in their idolatry, and in their whoredoms, by the taxes which king Noah had put upon his people; thus did the people labor exceedingly to support iniquity.
7 Yea, and they also became idolatrous, because they were deceived by the vain and flattering words of the king and priests; for they did speak flattering things unto them.
8 And it came to pass that king Noah built many elegant and spacious buildings; and he ornamented them with fine work of wood, and of all manner of precious things, of gold, and of silver, and of iron, and of brass, and of ziff, and of copper;
9 And he also built him a spacious palace, and a throne in the midst thereof, all of which was of fine wood and was ornamented with gold and silver and with precious things.
Mosiah 11:1-9

Zeniff has passed the kingship to his son, Noah.  Even though we don’t know anything about the alternatives, we can still say that Noah was a disastrous choice.  Zeniff may not have been the greatest leader and made mistakes, but this one was a doozy!

However, as we will see, Noah’s rule (especially the selection of priests) will lead to major changes in the religious organization among the Nephites.

Mormon, resuming his abridgment of the Book of Mormon tells us, “[Noah] did not walk in the ways of his father … he walked after the desires of his own heart.”  He had many wives and concubines.  He caused the people to commit all manner of sins, including whoredoms, which are repugnant sins in the eyes of the Lord.

In the history of Israel, a king causing his people to sin was a common occurrence.  For example,

“And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
“And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin” (1 Kings 15:25-26).

The prophet Ahijah went before the king of Israel and told him, “And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin” (1 Kings 14:16).  Describing king Noah, Mosiah said, “Yea, remember king Noah, his wickedness and his abominations, and also the wickedness and abominations of his people.  Behold what great destruction did come upon them; and also because of their iniquities they were brought into bondage” (Mosiah 29:18).

In telling the people about the concerns of a king, Mosiah told them, “For behold I say unto you, the sins of many people have been caused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings” (Mosiah 29:31).

It was Nephite tradition a king supported himself.  Benjamin emphasizes he worked to provide for his and his family’s needs (see Mosiah 2:14).  Mosiah2 worked to take care of his family, following his father’s example.  Noah, on the other hand, decided the people should support him.  He followed Pharaoh’s example with his tax rate (see Genesis 47:24).  The people were required to pay a 20% tax, which was apparently unheard of at that time.  This was required of all their possessions; their gold, silver, copper, and ziff (a footnote in the Book of Mormon tell us “Ziff - HEB related words: adjective, "shining"; verb, "to overlay or plate with metal.”  They also paid on the animals and grains.  Noah failed to follow Solomon’s advice, “Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance” (Proverbs 29:3).

Noah was apparently the head of the local church.  One of the first things he did was to get rid of his father’s priests and replaced them with his choices.  They were just like Noah.  They were lazy, wicked, and lived off the taxes of the people. 

Under the leadership of Noah’s priests, they people became an idolatrous people.  Noah spent the tax money he collected not on the people, but rather on luxurious buildings.  They were adorned with wood and precious metals.  He also built a huge palace and fancy throne. 


Saturday, September 21, 2019

Mosiah 10:11-22


11 Now, the Lamanites knew nothing concerning the Lord, nor the strength of the Lord, therefore they depended upon their own strength.  Yet they were a strong people, as to the strength of men.
12 They were a wild, and ferocious, and a blood-thirsty people, believing in the tradition of their fathers, which is this—Believing that they were driven out of the land of Jerusalem because of the iniquities of their fathers, and that they were wronged in the wilderness by their brethren, and they were also wronged while crossing the sea;
13 And again, that they were wronged while in the land of their first inheritance, after they had crossed the sea, and all this because that Nephi was more faithful in keeping the commandments of the Lord—therefore he was favored of the Lord, for the Lord heard his prayers and answered them, and he took the lead of their journey in the wilderness.
14 And his brethren were wroth with him because they understood not the dealings of the Lord; they were also wroth with him upon the waters because they hardened their hearts against the Lord.
15 And again, they were wroth with him when they had arrived in the promised land, because they said that he had taken the ruling of the people out of their hands; and they sought to kill him.
16 And again, they were wroth with him because he departed into the wilderness as the Lord had commanded him, and took the records which were engraven on the plates of brass, for they said that he robbed them.
17 And thus they have taught their children that they should hate them, and that they should murder them, and that they should rob and plunder them, and do all they could to destroy them; therefore they have an eternal hatred towards the children of Nephi.
18 For this very cause has king Laman, by his cunning, and lying craftiness, and his fair promises, deceived me, that I have brought this my people up into this land, that they may destroy them; yea, and we have suffered these many years in the land.
19  And now I, Zeniff, after having told all these things unto my people concerning the Lamanites, I did stimulate them to go to battle with their might, putting their trust in the Lord; therefore, we did contend with them, face to face.
20 And it came to pass that we did drive them again out of our land; and we slew them with a great slaughter, even so many that we did not number them.
21 And it came to pass that we returned again to our own land, and my people again began to tend their flocks, and to till their ground.
22 And now I, being old, *did confer the kingdom upon one of my sons; therefore, I say no more.  And may the Lord bless my people.  Amen.
Mosiah 10:11-22

Why were the Lamanites such a blood-thirsty people?  Zeniff tells us it was because of the tradition of their fathers.  In fact, Zeniff gives us an excellent record of the Lamanite grievances.  Nephi touched on some of their grievances.

“BEHOLD, it came to pass that I, Nephi, did cry much unto the Lord my God, because of the anger of my brethren.
“But behold, their anger did increase against me, insomuch that they did seek to take away my life.
“Yea, they did murmur against me, saying: Our younger brother thinks to rule over us; and we have had much trial because of him; wherefore, now let us slay him, that we may not be afflicted more because of his words.  For behold, we will not have him to be our ruler; for it belongs unto us, who are the elder brethren, to rule over this people” (2 Nephi 5:1-3).

A list of their grievances include:

They were wronged in the New World by Nephi.  “[H]e was favored of the Lord … he took the lead of their journey in the wilderness.”  As the eldest, Laman felt he should have taken the lead.

“Zeniff was one of the first to defend the tradition of Nephi’s rule. He explained that the younger brother took the lead because he was righteous and was called of God … Zeniff further claimed that Laman and Lemuel had hardened their hearts while on the sea, and that Nephi ‘departed into the wilderness as the Lord had commanded him, and took the . . . plates of brass’ (Mosiah 10:13-16). This version of the Nephite political tradition seems to have been standardized early in their history.”[1]

Because Laman and Lemuel hardened their hearts, they were angry and didn’t understand the Lord’s dealings with Nephi.  This was such a major problem, Lehi addressed it in his final blessing given to Laman and Lemuel.

“Rebel no more against your brother, whose views have been glorious, and who hath kept the commandments from the time that we left Jerusalem; and who hath been an instrument in the hands of God, in bringing us forth into the land of promise; for were it not for him, we must have perished with hunger in the wilderness; nevertheless, ye sought to take away his life; yea, and he hath suffered much sorrow because of you.
“And I exceedingly fear and tremble because of you, lest he shall suffer again; for behold, ye have accused him that he sought power and authority over you; but I know that he hath not sought for power nor authority over you, but he hath sought the glory of God, and your own eternal welfare.
“And ye have murmured because he hath been plain unto you.  Ye say that he hath used sharpness; ye say that he hath been angry with you; but behold, his sharpness was the sharpness of the power of the word of God, which was in him; and that which ye call anger was the truth, according to that which is in God, which he could not restrain, manifesting boldly concerning your iniquities.
“And it must needs be that the power of God must be with him, even unto his commanding you that ye must obey.  But behold, it was not he, but it was the Spirit of the Lord which was in him, which opened his mouth to utterance that he could not shut it” (2 Nephi 1:24-27).

Noel Reynolds further explains, “The Book of Mormon describes the Lamanites as constantly seeking to dominate the Nephites … Hundreds of years later, Zeniff reported that the Lamanites were still teaching their children to hate Nephi’s offspring, to murder and rob them, and even to ‘have an eternal hatred’ toward them. From what he had learned growing up in the Nephite kingdom, Zeniff (a descendant of Mulek) said that all this hatred was because Laman and Lemuel ‘understood not the dealings of the Lord’ and had ‘hardened their hearts against the Lord’ (Mosiah 10:14-17). No doubt the older brothers had ground into their families these anti-Nephi teachings. By the second generation, the teachings had resulted in the Lamanites’ deadly intention to destroy not only the Nephites, but also their records and traditions (Enos 1:14).”[2]

The fact Nephi became the ruler over Lehi’s party after Lehi’s death was a very sore spot with the Lamanites.

Nephi had robbed Laman and Lemuel when he took the brass plates with him.  They believed it was theirs by right of Laman being the eldest son.

“Nephite kingship seems to have been connected with and even symbolized or legitimized by possession of certain material objects. Thus, Nephi took the brass plates with him when he abandoned the land of Nephi, perhaps in part as a token of his legitimacy. That the Lamanites shared his perception of the importance of the plates is shown in their oft-repeated claim that, by taking them, he had ‘robbed them,’ just as ‘they said that he had taken the ruling of the people out of their hands’ (Mosiah 10:15–16; cf. 2 Nephi 5:3; Alma 20:10, 13). When Benjamin transferred the kingdom to his son Mosiah, he also gave to Mosiah the brass plates, along with the plates of Nephi, the sword of Laban, and the Liahona (Mosiah 1:15–16).”[3]

To get their revenge, Lamanite tradition required the children be taught to hate the Nephites, to murder, rob, and plunder whenever possible.  Their ultimate goal was the total destruction of the children of Nephi.

This explains king Laman’s cunning when he agreed to give Zeniff and his people the land of Lehi-Nephi.  He wanted to eventually destroy the Nephites.

Zeniff led them, once again, in battle against the Lamanites.  They went forth putting their trust in the Lord.  The Nephites were again victorious; however, the slaughter was so great the dead were not counted.

Zeniff was getting old and the time came to confer the kingdom on one of his sons.  His choice was Noah.  As we will see this was not a good choice; however, Daniel Peterson does remind us we know nothing about the alternatives.[4]


[1] Nephi’s Political Testament, Noel B. Reynolds, Maxwell Institute.
[2] Ibid..
[3] Authority in the Book of Mosiah, Daniel C. Peterson, Maxwell Institute.
[4] Ibid.