Tuesday, February 28, 2017

Mormon 8:7-9

Moroni tells us his people are no more. The Lamanites have hunted them from city-to-city and place-to-place. “[G]reat has been their fall; yea, great and marvelous is the destruction of my people, the Nephites” (Mormon 8:7).

The Lamanites, no longer having the Nephites to fight, turned against each other. Their war is one round of murder and bloodshed. Who knows when it will end?

Nephi had foreseen this day.

“I beheld, and saw the people of the seed of my brethren that they had overcome my seed; and they went forth in multitudes upon the face of the land.
“And I saw them gathered together in multitudes; and I saw wars and rumors of wars among them; and in wars and rumors of wars I saw many generations pass away.
“And the angel said unto me: Behold these shall dwindle in unbelief.
“And it came to pass that I beheld, after they had dwindled in unbelief they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations” (1 Nephi 12:20-23).

“In fact, the reason the Nephites were allowed to be destroyed was because they had sinned against the knowledge of the gospel while the Lamanites were ignorant of the truth (again because of the ‘traditions of the fathers’) and thus were less culpable and allowed to remain on the land.8 Nibley has written concerning this situation:

“‘Every Latter-day Saint knows that [the Book of Mormon] is a tale of Nephites versus Lamanites, conveniently classified as the Good Guys versus the Bad Guys. In a book called Since Cumorah, I pointed out that a line drawn between the two peoples does not automatically separate the righteous from the wicked at all. Far from it—the Lamanites were often the good guys and the Nephites the bad guys; and they had a way of shifting back and forth from one category to the other with disturbing frequency. In the end, as Mormon sadly observes in letters to his son, it is a toss-up as to which of the two is the worse. Cumorah was no showdown between good and evil; it was not even a contest to pick the winner, for while the Nephites did get wiped out, the Lamanites went right on wiping each other out, “and no one knoweth the end of the war” (Mormon 8:8).’”[1]

Moroni intends to end his words concerning the wars and the Lamanites. Only the Lamanites and robbers live upon the face of the land. “And it came to pass that the robbers of Gadianton did spread over all the face of the land; and there were none that were righteous save it were the disciples of Jesus. And gold and silver did they lay up in store in abundance, and did traffic in all manner of traffic” (4 Nephi 1:46).

“Within Mormon’s lifetime, he reported that ‘robbers’ were a component of the Nephites’ enemies as much as were the ‘Lamanites.’ It is not clear whether those robbers constituted a single body or several. Even before the Nephites left their Zarahemla homeland, ‘the land was filled with robbers and with Lamanites’ (Mormon 2:8) … After his father had perished, Moroni observed ‘there are none save it be the Lamanites and robbers’ upon the land (Mormon 8:9). It is clear that those robbers had existed as organized sociopolitical entities apart from the Lamanites for well over a century (compare 4 Nephi 1:41–47).”[2]


[1] Review of Josué Sánchez, trans. and ed., El Libro de Mormon ante la crí­tica. Salt Lake City, UT: Publishers, 1992. xxiii + 481 pp., with bibliographies and appendices, reviewed by Terrence L. Szink.
[2] New Light, Journal of Book of Mormon Studies, 9/1 2000.

Sunday, February 26, 2017

Mormon 8:1-6

Chapter 8

The Lamanites seek out and destroy the Nephites—The Book of Mormon will come forth by the power of God—Woes pronounced upon those who breathe out wrath and strife against the work of the Lord—The Nephite record will come forth in a day of wickedness, degeneracy, and apostasy. About A.D. 400–421.

1 Behold I, Moroni, do finish the record of my father, Mormon. Behold, I have but few things to write, which things I have been commanded by my father.

Moroni has been give the plates by his father. The responsibility of keeping the records and finishing them has fallen to him. “[B]ehold I, Mormon, began to be old; and knowing it to be the last struggle of my people … I made this record out of the plates of Nephi, and hid up in the hill Cumorah all the records which had been entrusted to me by the hand of the Lord, save it were these few plates which I gave unto my son Moroni” (Mormon 6:6).

“Mormon did not envision the Book of Mormon plates being sealed up or buried during his own lifetime. Moroni confirmed this point when, some 16 years after the final Nephite/Lamanite battle, he declared he would write a few things that his father had commanded him to write.”[1]

After the rout at Cumorah, some Nephites escaped but were tracked down by the Lamanites and killed. “And it came to pass that there were ten more who did fall by the sword, with their ten thousand each; yea, even all my people, save it were those twenty and four who were with me, and also a few who had escaped into the south countries…” (Mormon 6:15).

As we know from previous references, the Book of Mormon was intended to convince the descendants of the Lamanites the truthfulness of this record and bring them to Christ. “And this testimony shall come to the knowledge of the Lamanites, and the Lemuelites, and the Ishmaelites, who dwindled in unbelief because of the iniquity of their fathers, whom the Lord has suffered to destroy their brethren the Nephites, because of their iniquities and their abominations” (D&C 3:18).

“[T]he Nephites found themselves moving into uninviting regions—their motive was flight; they left their homes with great reluctance, they did not want to go anywhere, but they had to get away (Mormon 5:5). As long as a relentless hereditary foe pursued them, they had to keep moving. And the enemy was not to be appeased, as we see in the brutal and systematically thorough mopping-up operations which went right on after the Nephite nation had been destroyed in battle (Mormon 8:2).”[2]

Mormon was dead and Moroni was alone to record the destruction of the Nephites. He has no idea what will happen to him. Will he survive or will he die at the hands of the Lamanites?

After Moroni finishes his writings he will hide the records. After that is complete, it doesn’t matter where he goes and what happens to him. “Now these things are written unto the remnant of the house of Jacob; and they are written after this manner, because it is known of God that wickedness will not bring them forth unto them; and they are to be hid up unto the Lord that they may come forth in his own due time” (Mormon 5:12).

“Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites; and I would that they should know that more than four hundred and twenty years have passed away since the sign was given of the coming of Christ.
“And I seal up these records, after I have spoken a few words by way of exhortation unto you” (Moroni 10:1-2).

“We presume that it was Moroni who hid the plates in the New York hill, though this is never explicitly stated in the scriptures or by Joseph Smith. During his time as scribal custodian of the Nephite records, Moroni indicated that he would ‘hide up’ the plates (Mormon 8:4, 14).”[3]

Moroni would write more on the plates, but he has little room on the plates. He is alone and does not know “how long the Lord will surfer that I may live…” (Mormon 8:5). “Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished; and I make not myself known to the Lamanites lest they should destroy me” (Moroni 1:1).

“We know that Mormon and the other record keepers faced a number of constraints that limited the length of their records. One was spatial—the surface area of the available plates was relatively small … Moroni, finishing his father’s record, states, ‘I would write it also if I had room upon the plates, but I have not; and ore I have none [to make additional plates], for I am alone [with neither family nor friends who could obtain plates]’ (Mormon 8:5). Moroni apparently left room for an abridgment of the Jaredite record (the book of Ether), then was surprised to find that there was still some space on the plates and that he was still alive to write something (see Moroni 1:1, 4).”[4]

At this point, we are told, four hundred years had passed since Christ’s ministry to the Nephites. “And these are the words: Behold, I perceive that this very people, the Nephites, according to the spirit of revelation which is in me, in four hundred years from the time that Jesus Christ shall manifest himself unto them, shall dwindle in unbelief” (Alma 45:10).

Moroni obtained the plates from Mormon 385 AD. “What was Moroni doing those sixteen years alone? Where did he go? What adventures befell him in enemy country? These and a host of other questions we may ask ourselves, but all to no avail. The record is silent. But what would we not give for a day-by-day account from the pen of Moroni himself! At any rate, it was probably the memory of his father’s command that led him to retrace his steps to Cumorah, there to write a ‘few things’ and ‘hide up the records in the earth’ (Mormon 8:1, 4).”[5]


[1] More Light on Who Wrote the Title Page, Clyde J. Williams, Journal of Book of Mormon Studies, Volume 10, Number 2, 2001:29.
[2] An Approach to the Book of Mormon: Strategy for Survival, Hugh Nibley, Maxwell Institute website.
[3] The Book of Mormon and Other Hidden Books, Speech from the Dust, Maxwell Institute website.
[4] Women in the Book of Mormon: Inclusion, Exclusion, and Interpretation, Camille S. Williams, Journal of Book of Mormon Studies 11/1 (2002): 76.

Saturday, February 25, 2017

Mormon 7:5-10

Continuing to write to the descendants of the Lamanites, he tells them they must gain a knowledge of their ancestors, repent, and believe in Jesus Christ. Lehi emphasized this in his farewell sermon to his sons. “Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord” (2 Nephi 3:12).

When abridging what would be 3 Nephi, Mormon formally introduces himself. He emphasized the same teachings as he does in Mormon 7:5.

“And insomuch as the children of Lehi have kept his commandments he hath blessed them and prospered them according to his word.
“Yea, and surely shall he again bring a remnant of the seed of Joseph to the knowledge of the Lord their God” (3 Nephi 5:22-23).

Christ was slain by the Jews, but He rose gaining victory over the grave and the sting death. “He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it” (Isaiah 25:8).

“And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection.
“But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ:” (Mosiah 16:7-8).

Through Him, the dead will be resurrected. At that time, all must stand before Him to be judged.

Those who dwell in the presence of God in his kingdom, will sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, and live in a state of happiness which hath no end.

Those who are found guiltless before him will dwell in God’s presence; however, there will be consequences for those who do not stand guiltless before Him.

“But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned.
“Who am I that made man, saith the Lord, that will hold him guiltless that obeys not my commandments” (D&C 58:29-30).

Those who dwell in God’s presence will sing praises to the Father, the Son, and the Holy Ghost.
“One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire [OR contemplate] in his temple” (Psalms 27:4).

“Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever” (1 Nephi 10:21).

“And again we bear record—for we saw and heard, and this is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just…
“These shall dwell in the presence of God and his Christ forever and ever” (D&C 76:50, 62).

Mormon calls upon us to repent, be baptized in Christ’s name, and to hold upon Christ’s gospel. His gospel is found in the book of Mormon and other records which will come to us.

“Confronted with the call to ‘lay hold upon the gospel of Christ’ (Mormon 7:8), individuals have a very private choice to make. They can recognize honestly their own inadequacies and imperfections, indeed their sins and temptations, and seize on this great opportunity to let the merits of Christ deliver them from all these failings. Or they can deny their need for deliverance and refuse to believe, even though they may know the gospel is true. In so doing, they harden their hearts and stiffen their necks against the changes that would be required in heart and mind.”[1]

What would become the Book of Mormon was written with the intent that we would believe in the truthfulness of the record and the testimonies therein. It was a desire expressed throughout the Book of Mormon. “Wherefore, I speak unto all the house of Israel, if it so be that they should obtain these things” (1 Nephi 19:19).

“And now behold, this was the desire which I desired of him—that if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed, that the Lord God would preserve a record of my people, the Nephites; even if it so be by the power of his holy arm, that it might be brought forth at some future day unto the Lamanites, that, perhaps, they might be brought unto salvation…
“Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.
“And I had faith, and I did cry unto God that he would preserve the records; and he covenanted with me that he would bring them forth unto the Lamanites in his own due time” (Enos 13:13, 15-16).

“Now these things are written unto the remnant of the house of Jacob; and they are written after this manner, because it is known of God that wickedness will not bring them forth unto them; and they are to be hid up unto the Lord that they may come forth in his own due time” (Mormon 5:12).

“[T]he Bible and Book of Mormon are inextricable, if you understand the latter. Mormon claims that ‘this [Book of Mormon] is written for the intent that ye may believe that [the Bible]; and if ye believe that ye will believe this also’ (Mormon 7:9). I have read the Bible to understand the Book of Mormon; I anticipate a time when the roles will be reversed.”[2]

Those descendants who receive the Book of Mormon should know they are a part of the house of Jacob. They are to believe in Christ and be baptized, first with water and then the fire of the Holy Ghost.  “And it came to pass when they were all baptized and had come up out of the water, the Holy Ghost did fall upon them, and they were filled with the Holy Ghost and with fire.
“And behold, they were encircled about as if it were by fire; and it came down from heaven, and the multitude did witness it, and did bear record; and angels did come down out of heaven and did minister unto them” (3 Nephi 19:13-14).

“Behold, it was the faith of Nephi and Lehi that wrought the change upon the Lamanites, that they were baptized with fire and with the Holy Ghost” (Ether 12:14).

“Indeed, after the Savior has the multitude come forth to recognize him as the God of Israel, the very first instruction he gives pertains to baptism.”[3]

To be baptized is to follow the Savior’s example.

Mormon’s final words telling us if we follow Christ and His commandments, “it shall be well with you in the day of judgment. Amen” (Mormon 7:10).

And here ends the record of Mormon.


[1] The True Points of My Doctrine, Noel B. Reynolds, Maxwell Institute website.
[2] Reduction and Enlargement: Harold Bloom's Mormons, Alan Goff, Maxwell Institute website.

Tuesday, February 21, 2017

Mormon 7:1-4

Chapter 7

Mormon invites the Lamanites of the latter days to believe in Christ, accept His gospel, and be saved—All who believe the Bible will also believe the Book of Mormon. About A.D. 385.

Chapter 7 could be considered Mormon’s farewell. This is his final entry on the plates. He is addressing his comments for those who are spared when the war ends.

If it is the Lord’s will, he wants them to have his words and record. This will help them know about their history.

Samuel the Lamanite spoke similar words.

“Yea, even if they should dwindle in unbelief the Lord shall prolong their days, until the time shall come which hath been spoken of by our fathers, and also by the prophet Zenos, and many other prophets, concerning the restoration of our brethren, the Lamanites, again to the knowledge of the truth—
“Yea, I say unto you, that in the latter times the promises of the Lord have been extended to our brethren, the Lamanites; and notwithstanding the many afflictions which they shall have, and notwithstanding they shall be driven to and fro upon the face of the earth, and be hunted, and shall be smitten and scattered abroad, having no place for refuge, the Lord shall be merciful unto them.
“And this is according to the prophecy, that they shall again be brought to the true knowledge, which is the knowledge of their Redeemer, and their great and true shepherd, and be numbered among his sheep” (Helaman 15:11-13).

Mormon had written similar words earlier in his record.

“And also that a knowledge of these things must come unto the remnant of these people, and also unto the Gentiles, who the Lord hath said should scatter this people, and this people should be counted as naught among them—therefore I write a small abridgment, daring not to give a full account of the things which I have seen, because of the commandment which I have received, and also that ye might not have too great sorrow because of the wickedness of this people…
“Now these things are written unto the remnant of the house of Jacob; and they are written after this manner, because it is known of God that wickedness will not bring them forth unto them; and they are to be hid up unto the Lord that they may come forth in his own due time” (Mormon 5:9, 12).

These remarks give us an idea of who was being addressed. “[W]e are probably justified in concluding that the “Nephites” of the period following Christ’s appearance on this continent had more Mulekite blood flowing in their veins than Nephite blood. From the viewpoint of the Book of Mormon, then, our Indians are descendants of several peoples—Nephites and Mulekites, with some Lamanite influence thrown in for good measure.”[1]


He wants them to know and understand a number of things.

·        Know ye that ye are of the house of Israel.

“And it came to pass that my father, Lehi, also found upon the plates of brass a genealogy of his fathers; wherefore he knew that he was a descendant of Joseph; yea, even that Joseph who was the son of Jacob, who was sold into Egypt, and who was preserved by the hand of the Lord, that he might preserve his father, Jacob, and all his household from perishing with famine” (1 Nephi 5:14).

“I am Amulek; I am the son of Giddonah, who was the son of Ishmael, who was a descendant of Aminadi; and it was that same Aminadi who interpreted the writing which was upon the wall of the temple, which was written by the finger of God.
“And Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendant of Manasseh, who was the son of Joseph who was sold into Egypt by the hands of his brethren” (Alma 10:2-3).

“Mormon’s editing process, then, revolves around his purpose—to witness that the gospel of Jesus Christ, as contained in the Book of Mormon, will confirm the record received by the Gentiles from the Jews, or the Bible. The two records will serve as two witnesses of Christ (again as reflected in the subtitle of the Book of Mormon: Another Testament of Jesus Christ) (emphasis in original).”[2]

·        Know ye that ye must come unto repentance, or ye cannot be saved.

“[Mormon’s] last word to the survivors in the land is that they must lay down their arms and never take them up again, for they will never prevail by force. The only way they can prevail, he says (Mormon 7:3), is by repenting.”[3]

·        Know ye that ye must lay down your weapons of war, and delight no more in the shedding of blood, and take them not again, save it be that God shall command you.

“And again, the Lord has said that: Ye shall defend your families even unto bloodshed. Therefore for this cause were the Nephites contending with the Lamanites, to defend themselves, and their families, and their lands, their country, and their rights, and their religion” (Alma 43:47).


[1] The Lamanites Portrayed in the Book of Mormon, Sidney B. Sperry, Maxwell Institute website.
[2] The Book of Mormon Abridged Anew, Shirley S. Ricks, Review of Jana Riess, annotator. The Book of Mormon: Selections Annotated and Explained.
[3] Chapter 22: Last Call: An Apocalyptic Warning from the Book of Mormon, The Prophetic Book of Mormon, Hugh Nibley, Maxwell Institute website.

Sunday, February 19, 2017

Mormon 6:6-22

Gathering the people and armies and moving to the land of Cumorah, Mormon knew this would be the end for his people. Knowing this was the last battle, Mormon had to protect the plates by hiding them, knowing the Lamanites would destroy them if they found them. “For thus saith the Lord God: They shall write the things which shall be done among them, and they shall be written and sealed up in a book, and those who have dwindled in unbelief shall not have them, for they seek to destroy the things of God” (2 Nephi 26:17).

“For at the present our strugglings were vain in restoring them to the true faith. And they swore in their wrath that, if it were possible, they would destroy our records and us, and also all the traditions of our fathers” (Enos 1:14).

He tells us this record is a record he made from the plates of Nephi. “And upon the plates of Nephi I did make a full account of all the wickedness and abominations; but upon these plates I did forbear to make a full account of their wickedness and abominations, for behold, a continual scene of wickedness and abominations has been before mine eyes ever since I have been sufficient to behold the ways of man” (Mormon 2:18).

Most of the plates had already been hidden. Moroni would identify the location of the plates. “And it came to pass that the army of Coriantumr did pitch their tents by the hill Ramah; and it was that same hill where my father Mormon did hide up the records unto the Lord, which were sacred” (Ether 15:11).

Mormon was ready to pass the remainder of the plates to his son, Moroni, that he might complete the record. “And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee” (Moroni 9:24).

“And I seal up these records, after I have spoken a few words by way of exhortation unto you” (Moroni 10:2).

“The Book of Mormon itself specifically states that the golden plates of the Book of Mormon were not buried in Cumorah (Mormon 6:6) … The Book of Mormon strongly implies that the Hill Cumorah is near the narrow neck of land (Mormon 4-6, Ether 14) … Joseph never identifies the hill in which he found the plates as the hill Cumorah. Indeed, even after that identification became commonplace, Joseph simply calls it ‘a hill of considerable size,’ which was ‘convenient to the village of Manchester’ (Joseph Smith-History 1:51).”[1]

“[T]here was one Cumorah in Mesoamerica, which is always the hill referred to in the Book of Mormon. Thereafter, beginning with Oliver Cowdery (possibly based on a misreading of Mormon 6:6), early Mormons began to associate the Book of Mormon Cumorah with the hill in New York where Joseph Smith found the plates.”[2]

Seeing the advancing Lamanite army, the Nephites experienced “that awful fear of death which fills the breasts of all the wicked” (Mormon 6:7). Nephi had seen this day. “And it came to pass that I looked and beheld the people of my seed gathered together in multitudes against the seed of my brethren; and they were gathered together to battle” (1 Nephi 12:15).

The Lamanites attacked the Nephites. They attacked with swords, bows and arrows, axes, and many other types of weapons. Mormon’s cohort was attacked. Most were killed. Mormon was wounded but the Lamanites did not kill him.

When the battle had ended, only twenty-four survived, one survivor being Moroni. Once again, we see the Nephites had been warned concerning the consequences of turning away from the Lord.

Nephi prophesied…

“And while the angel spake these words, I beheld and saw that the seed of my brethren did contend against my seed, according to the word of the angel; and because of the pride of my seed, and the temptations of the devil, I beheld that the seed of my brethren did overpower the people of my seed.
“And it came to pass that I beheld, and saw the people of the seed of my brethren that they had overcome my seed; and they went forth in multitudes upon the face of the land” (1 Nephi 12:19-20).

Samuel, the Lamanite, warned them, “And now behold, saith the Lord, concerning the people of the Nephites: If they will not repent, and observe to do my will, I will utterly destroy them, saith the Lord, because of their unbelief notwithstanding the many mighty works which I have done among them; and as surely as the Lord liveth shall these things be, saith the Lord” (Helaman 15:17).

“After the renewal of war early in the fourth century AD, wholesale destruction, not just conquest and exploitation, became the aim of the Lamanite aggressors. At that point the victims had to either flee or die (see Mormon 2:3–8), whereas a few centuries before they only had to subject themselves to the new rulers to be left relatively undisturbed so long as they paid up. Nearing the final conflict at Cumorah, the wars became even more decimating and merciless (see Moroni 9:7–19). At length, around AD 380, the Nephites as a sociopolitical group were exterminated in one climactic battle wherein hundreds of thousands died in a single day (see Mormon 6:11–15).”[3]

After Mormon surveyed his troops, and saw the extent of the slaughter, his “soul was rent with anguish because of the slain of my people” (Mormon 6:16).

Mormon wrote…

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you” (Mormon 6:17).  These words echoed Nephi’s after he saw this battle. “O the pain, and the anguish of my soul for the loss of the slain of my people! For I, Nephi, have seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto my God: Thy ways are just” (2 Nephi 26:7).

“Behold, if ye had not done this, ye would not have fallen. But behold, ye are fallen, and I mourn your loss.
“O ye fair sons and daughters, ye fathers and mothers, ye husbands and wives, ye fair ones, how is it that ye could have fallen!
“But behold, ye are gone, and my sorrows cannot bring your return.
“And the day soon cometh that your mortal must put on immortality, and these bodies which are now moldering in corruption must soon become incorruptible bodies; and then ye must stand before the judgment-seat of Christ, to be judged according to your works; and if it so be that ye are righteous, then are ye blessed with your fathers who have gone before you” (Mormon 16:18-21).

“For this corruptible must put on incorruption, and this mortal must put on immortality.
“So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory” (1 Corinthians 15:53-54).

Mormon laments the loss of his people.

“O that ye had repented before this great destruction had come upon you.”

“How are the mighty fallen, and the weapons of war perished” (2 Samuel 1:27).

“But behold, ye are gone, and the Father, yea, the Eternal Father of heaven, knoweth your state;”

“Yea, I tell thee, that thou mayest know that there is none else save God that knowest thy thoughts and the intents of thy heart” (D&C 6:16).

 and he doeth with you according to his justice and mercy” (Mormon 6:22).
              
“Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.
“Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast” (Psalms 36:5-6).

“Therefore, let us glory, yea, we will glory in the Lord; yea, we will rejoice, for our joy is full; yea, we will praise our God forever. Behold, who can glory too much in the Lord? Yea, who can say too much of his great power, and of his mercy, and of his long-suffering towards the children of men? Behold, I say unto you, I cannot say the smallest part which I feel” (Alma 26:6).

“But always repentance is open right unto the end. The fog and horror of battle pursue us right up to the end—the nation completely in arms at Cumorah with trained, experienced warriors, all a splendid sight marching forward. Alas, there’s nothing heroic about it. How could they have been such fools? Pity was Mormon’s only reflection on the splendid sight (Mormon 6:17—22).”[4]


Thursday, February 16, 2017

Mormon 6:1-5

Chapter 6

The Nephites gather to the land of Cumorah for the final battles—Mormon hides the sacred records in the hill Cumorah—The Lamanites are victorious, and the Nephite nation is destroyed—Hundreds of thousands are slain with the sword. About A.D. 385.

Mormon states he is finishing his “record concerning the destruction of my people” (Mormon 6:1). The Nephites had consistently been warned about the consequences they would face if they turned away from the Lord. For example, “And it came to pass that the prophets of the Lord did threaten the people of Nephi, according to the word of God, that if they did not keep the commandments, but should fall into transgression, they should be destroyed from off the face of the land” (Jarom 1:10).

Nephi saw the ultimate destruction of his people.

“And while the angel spake these words, I beheld and saw that the seed of my brethren did contend against my seed, according to the word of the angel; and because of the pride of my seed, and the temptations of the devil, I beheld that the seed of my brethren did overpower the people of my seed.
“And it came to pass that I beheld, and saw the people of the seed of my brethren that they had overcome my seed; and they went forth in multitudes upon the face of the land” (1 Nephi 12:19-20)

One can imagine what went through Nephi’s mind, knowing that, despite his greatest hopes and efforts, and the great hopes and efforts of the descendants of the Nephites, this people would ultimately be destroyed. This could be why Nephi came across so forcefully in his writing, hoping to warn them of their ultimate fate. He gave them the way to avoid this fate – follow the commandments of the Lord.

Mormon wrote an epistle, telling the Lamanite king he would face the Lamanites in the land of Cumorah, near a hill which was also named Cumorah. The king agreed to Mormon’s terms and the Nephite army marched to Cumorah. They hope to gain an advantage over the Lamanites there.

“His people being left with few resources, Mormon had to strike a final deal with the Lamanite enemy: to meet them, by appointment, at a mutually acceptable battleground (see Mormon 6:2). Cumorah was the specified site for the climactic struggle. The Lamanites surely must have wanted to get the war over without extending their lines of supply still farther northward, while the Nephites hoped not to lose what territory (including the land of Cumorah) they still controlled. (Further, Cumorah must have been close to, if not actually at, where Mormon had grown up. Perhaps by fighting on territory with which he was intimately familiar, he “had hope to gain [tactical] advantage over the Lamanites” [Mormon 6:4].) The Cumorah rendezvous spot logically would have been on the boundary separating the two parties at that moment.”[1]

In the 384th year since Christ’s birth, the two armies gathered into the land of Cumorah. This included the remainder of the Nephites.

“Many LDS scholars maintain that the hill we call Cumorah in New York state is not the hill of that name known from the Book of Mormon, which is possibly situated in southern Mexico. This conclusion is based principally on the internal geography of the Nephite record, which suggests that the hill in which Mormon buried the plates was near the narrow neck of land. From the Book of Mormon description, the narrow neck could not have been in the northeastern United States. Still, no one doubts that Moroni hid the abridgment plates in a stone box in the New York hill, where he directed Joseph Smith to find them. Moroni buried the plates sometime after AD 420, some thirty-five years or more after the great battle at the hill Cumorah (compare Mormon 6:5; Moroni 9:1), giving him plenty of time to travel a great distance from his homeland. It is significant that inside that box Joseph found only the abridgment plates and other sacred relics, but not the whole of the Nephite library (see JS—H 1:52—53).”[2]


[1] Mormon’s Map – Distances and Directions, John L. Sorenson, Maxwell Institute website.
[2] Speech from the Dust, Maxwell Institute website.

Tuesday, February 14, 2017

Mormon 5:20-24

Mormon tells us the day will come when the Lamanites will be scattered by the Gentile. But, the day will come when He will remember the covenants made with Abraham and the house of Israel. “And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them” (3 Nephi 16:11).

“It is difficult to imagine an omniscient God forgetting (in the usual sense) something as vital as a covenant with or the prayers of his people. Rather, in these and related passages, remember carries the connotation of ‘restore,’ ‘renew,’ ‘revitalize,’ or ‘refresh.’ In each case, that which God remembers is an essential part of the identity of a people whom God distinguishes from the rest of humanity by means of a covenant and its periodic renewal.”[1]

The Lord will also remember the prayers of the righteous. Enos’s experience is an example of this.

“And it came to pass that after I had prayed and labored with all diligence, the Lord said unto me: I will grant unto thee according to thy desires, because of thy faith.
“And now behold, this was the desire which I desired of him—that if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed, that the Lord God would preserve a record of my people, the Nephites; even if it so be by the power of his holy arm, that it might be brought forth at some future day unto the Lamanites, that, perhaps, they might be brought unto salvation—
“For at the present our strugglings were vain in restoring them to the true faith. And they swore in their wrath that, if it were possible, they would destroy our records and us, and also all the traditions of our fathers.
“Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.
“And I had faith, and I did cry unto God that he would preserve the records; and he covenanted with me that he would bring them forth unto the Lamanites in his own due time.
“And I, Enos, knew it would be according to the covenant which he had made; wherefore my soul did rest.
“And the Lord said unto me: Thy fathers have also required of me this thing; and it shall be done unto them according to their faith; for their faith was like unto thine” (Enos 1:12-18).

Addressing the Gentiles (us!), Mormon tells us we cannot stand before God’s power unless we repent. “As to Mormon’s own people, the Lord has reserved their blessings, which they might have received in the land, for the Gentiles who shall possess the land (see Mormon 5:19). But they will have another chance, for ‘after they have been driven and scattered by the Gentiles, behold, then will the Lord remember the covenant’ (Mormon 5:20). Then it will be our turn to be concerned: ‘And then, O ye Gentiles, how can ye stand before the power of God, except ye shall repent and turn from your evil ways?’ (Mormon 5:22).”[2]

Mormon reminds us we are in God’s hand. He has all power. Moroni explains this at the beginning of the Book of Ether. “And now I, Moroni, proceed to give an account of those ancient inhabitants who were destroyed by the hand of the Lord upon the face of this north country” (Ether 1:1).

Speaking to the Nephites, the Savior “did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapt together as a scroll, and the heavens and the earth should pass away” (3 Nephi 26:3).

24 Therefore, repent ye, and humble yourselves before him, lest he shall come out in justice against you—lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver.

We must be humble and repent. Should we not, we will face justice. “[A] remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver” (Mormon 5:24).

“And I say unto you, that if the Gentiles do not repent after the blessing which they shall receive, after they have scattered my people—
“Then shall ye, who are a remnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver” (3 Nephi 20:15-16).


[1] Memory and Identity in the Book of Mormon, Steven L. Olsen, Journal of the Book of Mormon and Other Restoration Scripture 22/2 (2013): 43.

Sunday, February 12, 2017

Mormon 5:16-19

Mormon informs us the Nephites had become so wicked, the Spirit of the Lord ceased to work with them. The Lord had warned us of this consequence. “And the Lord said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (Genesis 6:3).

The brother of Jared had, at one time, lost the influence of the Spirit. “And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands” (Ether 2:15).

Mormon wrote to Moroni, “Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost” (Moroni 8:28).

Without God, Christ, and the Spirit, the were “driven about as chaff from the wind” (Mormon 5:16).

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
“But his delight is in the law of the Lord; and in his law doth he meditate day and night.
“And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
“The ungodly are not so: but are like the chaff which the wind driveth away” (Psalms 1:1-4).

“When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
“And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
“Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
“Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me” (Hosea 39:1-4).

There was a time, Mormon lamented, when the people accepted Christ as their shepherd and were led by God. “I am the good shepherd, and know my sheep, and am known of mine” (John 10:14).

“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant” (Hebrews 13:20).

“Behold, I say unto you, that the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which ye are called, behold, ye are not the sheep of the good shepherd” (Alma 5:38).

Instead, they are now led by Satan. “And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell” (2 Nephi 28:21).

They are like a boat being tossed in the water with no sail, anchor, or any way to steer their boat. They are lost.

“Even the most righteous saints may wander through the land for a while (see Jacob 7:26 and Alma 26:36), but a different sort of wandering (‘losing one’s way’ is the root meaning of the word) is even more dangerous. This is having lost one’s spiritual way. Many descendants of Laman and Lemuel (see Mormon 5:18) were lost in this sense. The way out is to have the word of Christ as guide, like a Liahona, to point ‘a straight course to eternal bliss’ and to show that man’s final destination is no spot in any earthly wilderness but the heavenly promised land (see Alma 37:44-45).”[1]

The blessing that had been reserved for his people will be given to the Gentiles who come to this land. “And after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham, saying: In thy seed shall all the kindreds of the earth be blessed—unto the pouring out of the Holy Ghost through me upon the Gentiles, which blessing upon the Gentiles shall make them mighty above all, unto the scattering of my people, O house of Israel” (3 Nephi 20:27).

“As to Mormon’s own people, the Lord has reserved their blessings, which they might have received in the land, for the Gentiles who shall possess the land (see Mormon 5:19). But they will have another chance, for ‘after they have been driven and scattered by the Gentiles, behold, then will the Lord remember the covenant’ (Mormon 5:20). Then it will be our turn to be concerned: ‘And then, O ye Gentiles, how can ye stand before the power of God, except ye shall repent and turn from your evil ways?’ (Mormon 5:22).”[2]


[1] Book of Mormon Imagery, Richard Dilworth Rust, Maxwell Institute website.
[2] Chapter 21: Scriptural Perspectives on How to Survive the Calamities of the Last Days, The Prophetic Book of Mormon, Hugh Nibley, Maxwell Institute website.

Friday, February 10, 2017

Mormon 5:14-15

Mormon continues stating the Book of Mormon will go to the “unbelieving of the Jews” (Mormon 5:14). They will receive it so they will know Christ is the Son of the Living God. “And it came to pass after my father had spoken these words he spake unto my brethren concerning the gospel which should be preached among the Jews, and also concerning the dwindling of the Jews in unbelief. And after they had slain the Messiah, who should come, and after he had been slain he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles” (1 Nephi 10:11).

“And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God” (2 Nephi 26:12).

“And it shall come to pass that the Jews shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews” (2 Nephi 29:13).

“And it shall come to pass that the Jews which are scattered also shall begin to believe in Christ; and they shall begin to gather in upon the face of the land; and as many as shall believe in Christ shall also become a delightsome people.
“And it shall come to pass that the Lord God shall commence his work among all nations, kindreds, tongues, and people, to bring about the restoration of his people upon the earth” (2 Nephi 30:7-8).

This will lead to the restoration of the Jews to the land of their inheritance. This will fulfill the covenant made with the house of Israel. “And I will cause you to pass under the rod [IE to be numbered as the flock], and I will bring you into the bond of the covenant” (Ezekiel 20:37).

“And now behold, I say unto you that when the Lord shall see fit, in his wisdom, that these sayings shall come unto the Gentiles according to his word, then ye may know that the covenant which the Father hath made with the children of Israel, concerning their restoration to the lands of their inheritance, is already beginning to be fulfilled.
“And ye may know that the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel.
“And ye need not imagine in your hearts that the words which have been spoken are vain, for behold, the Lord will remember his covenant which he hath made unto his people of the house of Israel” (3 Nephi 29:1-3).

“Simply believing in Jesus Christ, the Messiah and Redeemer, however, is not the only requirement for the complete restoration of Israel in the latter-days. According to the Book of Mormon, this conversion is explicitly associated with acceptance of the fulness of the gospel of Jesus Christ, his doctrine, his atonement. the New Testament (the book of the Lamb of God and of the twelve apostles of the Lamb), and latter-day scripture.”[1]

In addition to the Jews, the Book of Mormon will go to the remnant of the descendants of the Nephites and Lamanites.  It will come to them from the Gentiles. “And the gospel of Jesus Christ shall be declared among them; wherefore, they shall be restored unto the knowledge of their fathers, and also to the knowledge of Jesus Christ, which was had among their fathers” (2 Nephi 30:5).

“And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which had proceeded forth from the mouth of the Jew, that it came forth from the Gentiles unto the remnant of the seed of my brethren” (1 Nephi 13:38).

The descendants will be scattered and become “a dark, a filthy, and a loathsome people, beyond the description of that which ever hath been amongst us” (Mormon 5:15). “Yea, even my father spake much concerning the Gentiles, and also concerning the house of Israel, that they should be compared like unto an olive tree, whose branches should be broken off and should be scattered upon all the face of the earth” (1 Nephi 10:12).

“But wo, saith the Father, unto the unbelieving of the Gentiles—for notwithstanding they have come forth upon the face of this land, and have scattered my people who are of the house of Israel; and my people who are of the house of Israel have been cast out from among them, and have been trodden under feet by them” (3 Nephi 16:8).

“For none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile” (2 Nephi 26:33).

Mormon’s reference to the Lamanites in verse 15, and other references to Lamanites and black, have led to some to accuse the Book of Mormon of being racist. This is not a valid critique.

“The use of black-and-white imagery to typify purity and righteousness is exemplified in the works of Ephraim of Syria, a fourth century AD. Old World Christian writer, who commented on Philip’s baptism of the Ethiopian eunuch (Acts 8:26–39) as follows: ‘The eunuch of Ethiopia upon his chariot saw Philip: the Lamb of Light met the dark man from out of the water. While he was reading, the Ethiopian was baptised and shone with joy, and journeyed on! He made disciples and taught, and out of black men he made men white. And the dark Ethiopic women became pearls for the Son.’ Ephraim’s poems explains that ‘bodies that were filled with stains are made white’ by means of anointing and baptism. The Qur’an, a seventh-century Semitic text, also speaks of the day of judgment as ‘the day when some faces will be white and some faces will be black’ (3:106). This could be taken as a reference to purity and righteousness on the one hand and impurity and wickedness on the other, or to salvation and damnation, but certainly not to race, since Islam has always been reasonably color-blind. Modern Arabic still uses the idiom sawwada wajhuhu to describe the act of discrediting, dishonoring, or disgracing a person, but its literal meaning is ‘to blacken the face’ of someone.”[2]



[1] The Restoration of Israel in the Book of Mormon, Frank F. Judd Jr. and Terrence L. Szink, Review of Books on the Book of Mormon 7/2 (1995): 116.
[2] The Charge of “Racism” in the Book of Mormon, John A. Tvedtness, FARMS Review 15/2 (2003): 196-197.