Wednesday, February 13, 2013

1 Nephi 11:26-29


Having seen the birth of the Savior, the angel shows Nephi the condescension of God.  What does this mean?  The word condescend has its roots from the mid-14th century., "to yield deferentially," from Old French condescendere  "to agree, consent, give in, yield," from Late Latin condescendere "to let oneself down," from Latin com- "together"  + descendere "descend.” Sense of "to sink willingly to equal terms with inferiors" is from mid-15th century.[1]

John would write, “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14).  When Christ fed the 5,000, he told the multitude, “For I came down from heaven, not to do mine own will, but the will of him that sent me” (John 6:38).

Alma would teach the people of Gideon, “Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out their transgressions according to the power of his deliverance; and now behold, this is the testimony which is in me” (Alma 7:13).  In the Olive Leaf, the Lord revealed, “He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth”  (D&C 88:6). 

Nephi beheld the Redeemer of the world.  Towards the end of Nephi’s record, he would prophesy of Christ, writing, “Behold, they will crucify him; and after he is laid in a sepulchre for the space of three days he shall rise from the dead, with healing in his wings; and all those who shall believe on his name shall be saved in the kingdom of God.  Wherefore, my soul delighteth to prophesy concerning him, for I have seen his day, and my heart doth magnify his holy name” (2 Nephi 25:13).

Corbin Volluz writes about the interpretation the angel gave Nephi concerning the river of water.

Nephi beholds the rod of iron which his father had seen, "which led to the fountain of living waters, or to the tree of life" (1 Nephi 11:25). The living waters flow from the base of the tree of life. A basic interpretation of the living waters would be that they are the divine drink that goes along with the divine food (i.e., the fruit of the tree of life) to be given to those who reach the end of the strait and narrow path. Here, though, the angel gives to Nephi another, prophetic, interpretation. The symbol of the living waters is used to represent the waters of the Jordan River in which Christ was baptized by John the Baptist. Indeed, this is exactly what is shown Nephi in vision immediately after he beholds the living waters (1 Nephi 11:26–27).[2]

Nephi also saw John preparing the way for Christ.  He saw Christ’s baptism and he “beheld the heavens open, and the Holy Ghost come down out of heaven and abide upon him in the form of a dove” (1 Nephi 11:27).

Nephi saw Christ’s ministry, how he would minister in power and great glory.  Eventually he saw they would cast Him out from among them (see 1 Nephi 11:28).  He also briefly saw the twelve before they were carried away.



[1] Online Etymology Dictionary, condescend, accessed February 13, 2013.
[2] Lehi's Dream of the Tree of Life: Springboard to Prophecy, Corbin T. Volluz, Provo, Utah: Maxwell Institute, accessed February 13, 2013.

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