Lehi continues talking directly to Laman and Lemuel. He repeats his fears that they will suffer
being cut off from God. He chastises
them for their treatment of Nephi. Even
though they consistently accuse him of trying to exert authority over them, he
hasn’t. Is all he has done is “sought the glory of God” for their “eternal welfare” (2 Nephi 1:25).
We see this when Nephi taught Laman and Lemuel about Lehi’s
Tree of Life vision.
And
they said: Behold, we cannot understand the words which our father hath spoken
concerning the natural branches of the olive-tree, and also concerning the
Gentiles.
And
I said unto them: Have ye inquired of the Lord?
And
they said unto me: We have not; for the Lord maketh no such thing known unto
us.
Behold,
I said unto them: How is it that ye do not keep the commandments of the
Lord? How is it that ye will perish,
because of the hardness of your hearts?
Do
ye not remember the things which the Lord hath said?—If ye will not harden your
hearts, and ask me in faith, believing that ye shall receive, with diligence in
keeping my commandments, surely these things shall be made known unto you.
1 Nephi 15:7 - 11
When Abinadi was preaching to King Noah and his wicked
priests, he told them (talking about the Lamanites):
They
were a wild, and ferocious, and a blood-thirsty people, believing in the tradition
of their fathers, which is this—Believing that they were driven out of the land
of Jerusalem because of the iniquities of their fathers, and that they were wronged
in the wilderness by their brethren, and they were also wronged while crossing
the sea;
And
again, that they were wronged while in the land of their first inheritance,
after they had crossed the sea, and all this because that Nephi was more
faithful in keeping the commandments of the Lord—therefore he was favored of
the Lord, for the Lord heard his prayers and answered them, and he took the
lead of their journey in the wilderness.
And
his brethren were wroth with him because they understood not the dealings of
the Lord; they were also wroth with him upon the waters because they hardened
their hearts against the Lord.
Mosiah 10:12 - 14
The Lord told Nephi, “And
inasmuch as thy brethren shall rebel against thee, they shall be cut off from
the presence of the Lord. And inasmuch
as thou shalt keep my commandments, thou shalt be made a ruler and a teacher
over thy brethren” (1 Nephi 2:21 - 22).
He reminded them that when Nephi spoke to them, he had
plainly told them the word of God.
Instead of listening to them, they were angry. They claimed he used sharp and hard words
when explaining the words of God.
Solomon explained, “Correction is
grievous unto him that forsaketh the way: and he that hateth reproof shall die”
(Proverbs 15:10).
After having taught them the word of God, Laman and Lemuel
complained.
AND
now it came to pass that after I, Nephi, had made an end of speaking to my
brethren, behold they said unto me: Thou hast declared unto us hard things,
more than we are able to bear.
And
it came to pass that I said unto them that I knew that I had spoken hard things
against the wicked, according to the truth; and the righteous have I justified,
and testified that they should be lifted up at the last day; wherefore, the guilty
taketh the truth to be hard, for it cutteth them to the very center.
1 Nephi 16:1 - 2
In an epistle to Moroni, we see Mormon had to deal with the
same problems as Nephi.
And
now behold, my son, I fear lest the Lamanites shall destroy this people; for
they do not repent, and Satan stirreth them up continually to anger one with
another.
Behold,
I am laboring with them continually; and when I speak the word of God with sharpness
they tremble and anger against me; and when I use no sharpness they harden
their hearts against it; wherefore, I fear lest the Spirit of the Lord hath
ceased striving with them.
Moroni 9:3 - 4
Leslie Taylor discusses how the word of God can be
considered sharp by those who hear it.
Just as the word of God can be
comforting to those who accept it, it can be discomforting—"hard,"
"sharp," or "strict"—to those who reject it. This dichotomy
is a prevalent theme in the Book of Mormon … Nephi expresses a similar sentiment
after explaining the vision of the tree of life to his brothers …
Nephi's speech contains a reference
to the Logos-tomeus metaphor in which the truth of the word of God
acts as a "cutter" ("it cutteth them") and causes pain to
the guilty … The characterization of the word of God as "sharp" also
applies to the dichotomy of how the righteous and the unrighteous receive the
word of God…
The word of God also offends the
wicked because of its strictness … Jacob, when chastising the Nephites for
their iniquities, notes the sorrow that the righteous feel when witnessing
iniquity: "And because of the strictness of the word of God,
which cometh down against you, many hearts died, pierced with deep wounds"
(Jacob 2:35).[1]
Lehi testifies that the power of God is with Nephi. When he commanded them to obey, he did so
through the power of God, not through any desire for personal power. “behold, it was not he, but it was the Spirit
of the Lord which was in him, which opened his mouth to utterance that he could
not shut it” (2 Nephi 1:27).
When Nephi was commanded to build a ship, Laman and Lemuel
mocked him and refused to help. When he
called them to repentance, they became (that’s right!) angry.
And
now it came to pass that when I had spoken these words they were angry with me,
and were desirous to throw me into the depths of the sea; and as they came
forth to lay their hands upon me I spake unto them, saying: In the name of the
Almighty God, I command you that ye touch me not, for I am filled with the power
of God, even unto the consuming of my flesh; and whoso shall lay his hands upon
me shall wither even as a dried reed; and he shall be as naught before the
power of God, for God shall smite him.
1 Nephi 17:48
An important point to remember is that the Lord, on
occasions, expects we will be reproved for our sins. “Reproving
betimes with sharpness, when moved upon by the Holy Ghost; and then showing
forth afterwards an increase of love toward him whom thou hast reproved, lest
he esteem thee to be his enemy” (D&C 121:43).
Closing his remarks, Lehi calls upon Laman, Lemuel, Sam, and
the sons of Ishmael to listen to the words of Nephi. If they do, they will not perish. But, if they refuse, “if ye will not hearken unto him I take away my first blessing, yea,
even my blessing, and it shall rest upon him” (2 Nephi 1:29).
Lehi turns and speaks briefly to Zoram. Even though he is not family, he has been
brought out of Jerusalem to the Promised Land.
He is a true friend to Nephi and will be so forever. Because of his faithfulness, Lehi left Zoram
and his seed with a blessing they will prosper in the land so long as they keep
the commandments of God. Only their iniquity
will lead to their destruction.
[1] The
Word of God, Leslie A. Taylor, Provo, Utah: Maxwell
Institute, accessed June 1, 2013.
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