Chapter 4
Alma baptizes
thousands of converts—Iniquity enters the Church, and the Church's progress is
hindered—Nephihah is appointed chief judge—Alma, as high priest, devotes
himself to the ministry. About 86–83 B.C.
1 NOW it came to pass
in the sixth year of the reign of the judges over the people of Nephi, there
were no contentions nor wars in the land of Zarahemla;
2 But the people were
afflicted, yea, greatly afflicted for the loss of their brethren, and also for
the loss of their flocks and herds, and also for the loss of their fields of
grain, which were trodden under foot and destroyed by the Lamanites.
3 And so great were
their afflictions that every soul had cause to mourn; and they believed that it
was the judgments of God sent upon them because of their wickedness and their
abominations; therefore they were awakened to a remembrance of their duty.
4 And they began to
establish the church more fully; yea, and many were baptized in the waters of
Sidon and were joined to the church of God; yea, they were baptized by the hand
of Alma, who had been consecrated the high priest over the people of the
church, by the hand of his father Alma.
5 And it came to pass
in the seventh year of the reign of the judges there were about three thousand
five hundred souls that united themselves to the church of God and were
baptized. And thus ended the seventh
year of the reign of the judges over the people of Nephi; and there was
continual peace in all that time.
6 And it came to pass
in the eighth year of the reign of the judges, that the people of the church
began to wax proud, because of their exceeding riches, and their fine silks,
and their fine-twined linen, and because of their many flocks and herds, and
their gold and their silver, and all manner of precious things, which they had
obtained by their industry; and in all these things were they lifted up in the
pride of their eyes, for they began to wear very costly apparel.
7 Now this was the
cause of much affliction to Alma, yea, and to many of the people whom Alma had
consecrated to be teachers, and priests, and elders over the church; yea, many
of them were sorely grieved for the wickedness which they saw had begun to be
among their people.
8 For they saw and
beheld with great sorrow that the people of the church began to be lifted up in
the pride of their eyes, and to set their hearts upon riches and upon the vain
things of the world, that they began to be scornful, one towards another, and
they began to persecute those that did not believe according to their own will
and pleasure.
9 And thus, in this
eighth year of the reign of the judges, there began to be great contentions
among the people of the church; yea, there were envyings, and strife, and
malice, and persecutions, and pride, even to exceed the pride of those who did
not belong to the church of God.
10 And thus ended the
eighth year of the reign of the judges; and the wickedness of the church was a
great stumbling–block to those who did not belong to the church; and thus the
church began to fail in its progress.
Alma 4:1-10
The war had ended and there was peace. But things were not well. Not only did they suffer many casualties in
the war, they lost flocks, herds, and grain, destroyed by the Lamanites. “Evidently, the strip of cropland on rich
alluvial soil next to the river Sidon, probably but a few miles in length,
produced a substantial proportion of the community’s food.” [1]
How did the Nephites look upon their afflictions? It was because of their wickedness. “It was not a case of right against wrong at
all, but of two wrongs teaching a grim lesson of mutual destruction; for what
kind of a victory was it for the Nephites?”[2] “The moral is that whenever there is a
battle, both sides are guilty.”[3]
The Nephites “were
awakened to a remembrance of their duty.”
The apostle Paul counseled the Corinthians, “Be not deceived: evil communications [GR conversations, associations]
corrupt good manners. Awake to
righteousness, and sin not; for some have not the knowledge of God: I speak
this to your shame” (1 Corinthians 15:33-34).
As the people repented and returned to the righteous life,
more people joined the church. They were
around 3,500 people who were baptized by “the
hand of Alma.” Peace continued.
We again see the repeated pattern throughout Nephite
history. The people become righteous and
begin to prosper. As they prosper they
start putting value on their possessions.
They worked hard for their belongings and they deserved it. (“Justifying
busy acquisition by equating it with righteousness is a great sin…”[4]). They became a proud and arrogant people. Then, they fell prey to the Nephite disease –
costly apparel. [Mormon] believed that
economic distress followed when the people became unrighteous and unequal. When
such conditions arose, Mormon editorialized pointedly about the suffering and
evils that resulted from differences in wealth and class distinctions….[5] Of course, those who were rich looked down
upon all those who were below their class. “[S]evere structuring of society,
with its accompanying abuse of the poor and humble, is evidenced by the wearing
of "fine-twined linens" and the like (Alma 4:6).”[6]
Alma and the leaders he had consecrated were disappointed
when the saw what was occurring. The
people’s pride and riches brought on persecution among those in the church;
however, they persecuted anyone, member or no, as they desired. They ignored a law set down by Alma. “Now
there was a strict law among the people of the church, that there should not
any man, belonging to the church, arise and persecute those that did not belong
to the church, and that there should be no persecution among themselves”
(Alma 1:21).
The year ended with the church members embracing
wickedness. Those who were not members
saw these people and decided they wanted nothing to do with the church. “[T]hus
the church began to fail in its progress.”
Elder Dean L. Larsen sums up the Nephite situation.
This spiritual reawakening among
the people had a dramatic effect. Peace returned to the land. The Church
prospered in its rapid growth. Not surprisingly, the people soon began again to
enjoy an abundant life.
The spiritual blessings granted by
the Lord were accompanied by the acquisition of material wealth. Unfortunately
the Nephites failed to meet this test. Within three years from the time of
their earlier tragedy, Alma describes his people in this way: “The people of
the church began to wax proud, because of their exceeding riches, and their
fine silks, and their fine-twined linen, and because of their many flocks and
herds, and their gold and their silver, and all manner of precious things,
which they had obtained by their industry; and in all these things were they
lifted up in the pride of their eyes.” (Alma 4:6.)
History repeatedly confirms that
the abundance of earthly possessions can be both a blessing and a curse,
depending upon the way these things are viewed and used. When we consume them
on our own lust, we invoke tragedy.[7]
[1] The
Environment of the Nephites and How They Exploited It, Maxwell Institute,
accessed January 29, 2015.
[2] Freemen
and King-men in the Book of Mormon, Maxwell Institute, accessed January 29,
2015.
[3]Scriptural
Perspectives on How to Survive the Calamities of the Last Days, Maxwell
Institute, accessed January 29, 2015.
[5] The
Environment of the Nephites and How They Exploited It, Maxwell Institute,
accessed January 29, 2015.
[6] "At
the Judgment-Seat of Christ" - Larger Perspectives, Maxwell Institute,
accessed January 29, 2015.
[7] “Beware
Lest Thou Forget the Lord,” Elder Dean L. Larsen, April 1991 General
Conference, accessed January 29, 2015.
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