Tuesday, June 23, 2015

Alma 25:1-17

Chapter 25

Lamanite aggressions spread—The seed of the priests of Noah perish as Abinadi prophesied—Many Lamanites are converted and join the people of Anti-Nephi-Lehi—They believe in Christ and keep the law of Moses. About 90–77 B.C.

1 AND behold, now it came to pass that those Lamanites were more angry because they had slain their brethren; therefore they swore vengeance upon the Nephites; and they did no more attempt to slay the people of Anti-Nephi-Lehi at that time.
2 But they took their armies and went over into the borders of the land of Zarahemla, and fell upon the people who were in the land of Ammonihah and destroyed them.
3 And after that, they had many battles with the Nephites, in the which they were driven and slain.
4 And among the Lamanites who were slain were almost all the seed of Amulon and his brethren, who were the priests of Noah, and they were slain by the hands of the Nephites;
5 And the remainder, having fled into the east wilderness, and having usurped the power and authority over the Lamanites, caused that many of the Lamanites should perish by fire because of their belief—
6 For many of them, after having suffered much loss and so many afflictions, began to be stirred up in remembrance of the words which Aaron and his brethren had preached to them in their land; therefore they began to disbelieve the traditions of their fathers, and to believe in the Lord, and that he gave great power unto the Nephites; and thus there were many of them converted in the wilderness.
7 And it came to pass that those rulers who were the remnant of the children of Amulon caused that they should be put to death, yea, all those that believed in these things.
8 Now this martyrdom caused that many of their brethren should be stirred up to anger; and there began to be contention in the wilderness; and the Lamanites began to hunt the seed of Amulon and his brethren and began to slay them; and they fled into the east wilderness.
9 And behold they are hunted at this day by the Lamanites.  Thus the words of Abinadi were brought to pass, which he said concerning the seed of the priests who caused that he should suffer death by fire.
10 For he said unto them: What ye shall do unto me shall be a type of things to come.
11 And now Abinadi was the first that suffered death by fire because of his belief in God; now this is what he meant, that many should suffer death by fire, according as he had suffered.
12 And he said unto the priests of Noah that their seed should cause many to be put to death, in the like manner as he was, and that they should be scattered abroad and slain, even as a sheep having no shepherd is driven and slain by wild beasts; and now behold, these words were verified, for they were driven by the Lamanites, and they were hunted, and they were smitten.
13 And it came to pass that when the Lamanites saw that they could not overpower the Nephites they returned again to their own land; and many of them came over to dwell in the land of Ishmael and the land of Nephi, and did join themselves to the people of God, who were the people of Anti-Nephi-Lehi.
14 And they did also bury their weapons of war, according as their brethren had, and they began to be a righteous people; and they did walk in the ways of the Lord, and did observe to keep his commandments and his statutes.
15 Yea, and they did keep the law of Moses; for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled.  But notwithstanding the law of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances until the time that he should be revealed unto them.
16 Now they did not suppose that salvation came by the law of Moses; but the law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come.
17 And now behold, Ammon, and Aaron, and Omner, and Himni, and their brethren did rejoice exceedingly, for the success which they had had among the Lamanites, seeing that the Lord had granted unto them according to their prayers, and that he had also verified his word unto them in every particular.
Alma 25:1-17

The Lamanites have ceased killing the Ammonites.[1]  They became angry they had killed their own people, so they swore vengeance upon the Nephites.  They took the armies into the land of Zarahemla.  They attacked the city of Ammonihah.[2]   They destroyed the city in short order.[3]

They continued fighting the Nephites.  They had little success, being driven and slain by the Nephites armies.  Among the dead were most of the seed of the wicked priests of Noah.[4]  They fled into the east wilderness.  The remainder of the descendants of the priests were put to death by fire, fulfilling the words of Abinadi.[5]

The Lamanites suffered severe losses and afflictions during the war.  Many started to remember the teachings of Aaron and his brethren.[6]  They questioned and no longer accepted the traditions of their fathers.[7]  They turned to the Lord and were converted in the wilderness.

“So Lamanite aggression was not only longstanding, but it also occurred simultaneously with the missionary efforts of the sons of Mosiah. That those who later became converted were integrally involved in these attacks is certain (see again Alma 25:6 for an explicit mention of this), especially in light of the preeminent position that king Lamoni’s father held among the Lamanites during at least part of the time that the Lamanites were launching these wars.”[8]

Among the survivors were the rulers of the Lamanites.[9]  They were descended from the Noah’s wicked priests.  Hating the believer, they caused them to be executed.  Those who were martyred would receive great joy with their (and our) Savior. “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it”
(Matthew 10:39).[10] “Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven” (Matthew 5:10).[11]

The martyrdom of the believers angered many of the Lamanites.  They began to hunt those who were descendants of the wicked priests.  As they found them, they executed them.  The survivors fled east into wilderness.

Mormon breaks into the narration to tell us that, half a millennia later, the descendants of the wicked priests were still being hunted.  When found, they were executed by burning at the stake.  This fulfilled Abinadi’s words, “But this much I tell you, what you do with me, after this, shall be as a type and a shadow of things which are to come” (Mosiah 13:10).  Abinadi prophesied the descendants of the priests would have many put to death by fire.  They would be scattered “even as a sheep having no shepherd is driven and slain by wild beasts” (Alma 25:12). 

The time came when the Lamanites realized they were not able to defeat the Nephites.  The returned to the lands of Ismael and Nephi.  Many joined the Anti-Nephi-Lehies.

While genetics generally determine descent among the Nephites, it is not the sole criterion. A practice similar to adoption is also recognized. For example, the children of the priests of King Noah are so ashamed of their fathers’ wickedness that they repudiate their ancestry and begin to call themselves after and trace their descent from Alma, who had spiritually liberated them (Mosiah 25:12). Similarly, Lamanites who convert to the gospel of Jesus Christ by the teachings of the sons of Mosiah adopt the complementary self-identifiers “anti-Nephi-Lehi” and “people of Ammon” (Alma 23:16–17; 24:1–2). Other Lamanite converts are also called by these terms (Alma 25:13).[12]

Those that joined the Anti-Nephi-Lehies accepted their covenant with the Lord and buried their weapons of war.  The new additions became a righteous people, obeying the Lord and his commandments.[13]

Like the Nephites, the Lamanites kept the law of Moses, as it was not fulfilled.[14]  Even so, they looked forward to the coming of Christ.[15]  The law of Moses was a type of His coming.  “In latter days, the Lord has emphasized again how, in the words of the Book of Mormon, our ‘outward performances’ (Alma 25:15), are defiling or edifying. What we say and how we act will create an atmosphere welcoming or hostile to the Holy Ghost.”[16]

The sons of Mosiah rejoiced with the brethren for their success among the Lamanites.  They had prayed[17] and the Lord had granted the desires of their hearts and fulfilled His word in every way.



[1] “Now when the Lamanites saw this they did forbear from slaying them; and there were many whose hearts had swollen in them for those of their brethren who had fallen under the sword, for they repented of the things which they had done” (Alma 24:24).
[2] “And behold, I am sent to command thee that thou return to the city of Ammonihah, and preach again unto the people of the city; yea, preach unto them.  Yea, say unto them, except they repent the Lord God will destroy them” (Alma 8:16).
[3] “And thus ended the eleventh year of the judges, the Lamanites having been driven out of the land, and the people of Ammonihah were destroyed; yea, every living soul of the Ammonihahites was destroyed, and also their great city, which they said God could not destroy, because of its greatness” (Alma 16:9).
[4] “And Amulon and his brethren did join the Lamanites, and they were traveling in the wilderness in search of the land of Nephi when they discovered the land of Helam, which was possessed by Alma and his brethren” (Mosiah 23:35).
[5] “Behold, even as ye have done unto me, so shall it come to pass that thy seed shall cause that many shall suffer the pains that I do suffer, even the pains of death by fire; and this because they believe in the salvation of the Lord their God” (Mosiah 17:15).
[6] “Now Aaron began to open the scriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind save it were through the death and sufferings of Christ, and the atonement of his blood” (Alma 21:9).
[7] Do ye suppose that ye can convince the Lamanites of the incorrectness of the traditions of their fathers, as stiffnecked a people as they are; whose hearts delight in the shedding of blood; whose days have been spent in the grossest iniquity; whose ways have been the ways of a transgressor from the beginning?  Now my brethren, ye remember that this was their language” (Alma 26:24).
[8] Were the Ammonites Pacifists? Duane Boyce, Journal of the Book of Mormon and Other Restoration Scripture, 18/1 (2009): 36.
[9] “Now, among those who joined the people of the Lord, there were none who were Amalekites or Amulonites, or who were of the order of Nehor, but they were actual descendants of Laman and Lemuel” (Alma 24:29).
[10] “He who seeketh to save his life shall [GR sacrifice] it: and he that loseth his life for my sake shall find it” (JST Matthew 10:39).
[11]“It has been suggested that when Jesus extolled the blessed state of those who were ‘presecuted for righteousness sake’ (Matthew 5:10), He was really saying ‘for the sake of the Righteous One’ – meaning Himself.  In Hebrew, the difference between zedeq (righteousness) and zadiq (righteous one) is very small.  Either way, disciples are bid to follow Jesus because He is both the Righteous One and the embodiment of righteousness. (The Life and Teachings of Christ – From Bethlehem to the Sermon on the Mount, A Reading on the Sermon on the Mount – A Restoration Perspective, Andrew C. Skinner.)
[12] The Covenant of the Chosen People: The Spiritual Foundations of Ethnic Identity in the Book of Mormon, Steven L. Olsen, Journal of the Book of Mormon and Other Restoration Scripture 21/2 (2012): 22.
[13] “Oh, how merciful is our God!  And now behold, since it has been as much as we could do to get our stains taken away from us, and our swords are made bright, let us hide them away that they may be kept bright, as a testimony to our God at the last day, or at the day that we shall be brought to stand before him to be judged, that we have not stained our swords in the blood of our brethren since he imparted his word unto us and has made us clean thereby” (Alma 24:15) & “For behold, they had rather sacrifice their lives than even to take the life of their enemy; and they have buried their weapons of war deep in the earth, because of their love towards their brethren” (Alma 26:32)
[14] “Wherefore, the prophets, and the priests, and the teachers, did labor diligently, exhorting with all long-suffering the people to diligence; teaching the claw of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come as though he already was.  And after this manner did they teach them” (Jarom 1:11).
[15] “Yet the Lord God saw that his people were a stiffnecked people, and he appointed unto them a law, even the law of Moses. And many signs, and wonders, and types, and shadows showed he unto them, concerning his coming; and also holy prophets spake unto them concerning his coming; and yet they hardened their hearts, and understood not that the law of Moses availeth nothing except it were through the atonement of his blood” (Mosiah 3:14 - 15).
[16] “The Tongue of Angels,” Elder Robert S. Wood, October 1999 General Conference, accessed June 22, 2015.
[17] “And it came to pass that they journeyed many days in the wilderness, and they fasted much and prayed much that the Lord would grant unto them a portion of his Spirit to go with them, and abide with them, that they might be an instrument in the hands of God to bring, if it were possible, their brethren, the Lamanites, to the knowledge of the truth, to the knowledge of the baseness of the traditions of their fathers, which were not correct. And it came to pass that the Lord did visit them with his Spirit, and said unto them: Be comforted.  And they were comforted. And the Lord said unto them also: Go forth among the Lamanites, thy brethren, and establish my word; yet ye shall be patient in long-suffering and afflictions, that ye may show forth good examples unto them in me, and I will make an instrument of thee in my hands unto the salvation of many souls” (Alma 17:9-11).

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