Tuesday, December 20, 2016

3 Nephi 30:1-2

Chapter 30

The latter-day Gentiles are commanded to repent, come unto Christ, and be numbered with the house of Israel. About A.D. 34–35.

Mormon ends 3 Nephi with words he was commanded to write. His words are addressed to the Gentiles. He tells them to hear the words of Christ. His words are important because he had been commanded to write them. He also mentions this when he introduces himself earlier in 3 Nephi.

“And behold, I am called Mormon, being called after the land of Mormon, the land in which Alma did establish the church among the people, yea, the first church which was established among them after their transgression.
“Behold, I am a disciple of Jesus Christ, the Son of God. I have been called of him to declare his word among his people, that they might have everlasting life” (3 Nephi 5:12-13).

“Ancient scriptures contain a number of revelatory speech forms or formulaic expressions which are unique to the prophetic writings. That is to say, the prophetic speech forms are present in sections of scripture where God reveals his word directly to the prophets (i.e., Isaiah, Amos, Nephi, Joseph Smith). As might be expected, the same prophetic forms are also present in the Book of Mormon, for it, too, consists of prophetic writings …

“Proclamation Formula—’Listen to the words of Christ’ (Moroni 8:8) or ‘Hearken to the word of the Lord’ (Jacob 2:27; Helaman 12:23) or ‘Hear the words of Jesus’ (3 Nephi 30:1). Samuel told his audience to ‘hearken unto the words which the Lord saith’ (Helaman 13:21). Similar to the messenger formula, the proclamation formula is often found at the beginning of a revelation or announcement. It is used as an emphatic summons to hear the word of the Lord.”[1]

Paula Hicken shares some observations about Mormon’s role in abridging the Book of Mormon. “Being an editor and writer myself, I considered Mormon’s work as compiler and writer and wondered if he viewed the Book of Mormon as his magnum opus or as the culmination of his life’s dedication to the care of a sacred record that would bless the lives of future generations. I envisioned him sorting through stacks of plates, writing, compiling, and selecting during the horrific years of degradation and destruction of a people who would not repent and be converted to the Lord Jesus Christ. But he persisted because he knew the purposes of the Lord would be fulfilled and the book would convert millions in a future day (see 3 Nephi 30:1–2; Mormon 5:9–14; 7:2–10).”[2]

Paul also addressed the Gentiles.

“And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess [GR profess openly, praise] to thee among the Gentiles, and sing unto thy name.
“And again he saith, Rejoice, ye Gentiles, with his people” (Romans 15:9-10).

Mormon calls upon the Gentiles to turn away from their sins and repent.  Among the sins he mentions are lyings. 

“Now those priests who did go forth among the people did preach against all lyings, and deceivings, and envyings, and strifes, and malice, and revilings, and stealing, robbing, plundering, murdering, committing adultery, and all manner of lasciviousness, crying that these things ought not so to be” (Alma 18:16).

“And it shall come to pass that all lyings, and deceivings, and envyings, and strifes, and priestcrafts, and whoredoms, shall be done away.
“For it shall come to pass, saith the Father, that at that day whosoever will not repent and come unto my Beloved Son, them will I cut off from among my people, O house of Israel;
“And I will execute vengeance and fury upon them, even as upon the heathen, such as they have not heard” (3 Nephi 19:19-21).

They are told to come to Christ and be baptized in His name, and they will receive a remission of their sins. They will receive the gift of the Holy Ghost. “Being filled with the Spirit is closely associated with the sacrament of the Lord’s Supper—where those involved cried and gave glory to Jesus (3 Nephi 20:9), with water baptism (Mosiah 18:10–14; 3 Nephi 30:2; Mormon 7:10), and with being born of God (Alma 36:24).”[3]

They will then be numbered among the house of Israel.

“For as many of you as have been baptized into Christ have put on Christ.
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:27-29).

“Wherefore, my beloved brethren, thus saith our God: I will afflict thy seed by the hand of the Gentiles; nevertheless, I will soften the hearts of the Gentiles, that they shall be like unto a father to them; wherefore, the Gentiles shall be blessed and numbered among the house of Israel.
“Wherefore, I will consecrate this land unto thy seed, and them who shall be numbered among thy seed, forever, for the land of their inheritance; for it is a choice land, saith God unto me, above all other lands, wherefore I will have all men that dwell thereon that they shall worship me, saith God” (2 Nephi 10:18-19).

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