Jacob was set apart as a teacher to the Nephites. Nephi
recorded one of Jacob’s sermons in 2 Nephi 9-10.
While teaching the Nephites, he taught them about the fall.
He said, “the fall came by reason of transgression; and because man became
fallen they were cut off from the presence of the Lord” (2 Nephi 9:6).
Being cut off from the presence of the Lord was “spiritual
death.” We were cut off from the presence of the Lord because of sin. To enter
again into God’s presence, the had to be an atonement.
“Wherefore, it must needs be an infinite atonement—save
it should be an infinite atonement this corruption could not put on incorruption.
Wherefore, the first judgment which came upon man must needs have remained to
an endless duration. And if so, this flesh must have laid down to rot and to
crumble to its mother earth, to rise no more” (2 Nephi 9:7) (emphasis mine).
Alma2 reminded the Nephites about the
consequences of sin. “And now I ask of you, my brethren, how will any of you
feel, if ye shall stand before the bar of God, having your garments stained
with blood and all manner of filthiness? Behold, what will these things testify
against you” (Alma 5:22).
Without the atonement, we would become subject to the devil
and become like him.
“And our spirits must have become like unto him, and we
become devils, angels to a devil, to be shut out from the presence of our God,
and to remain with the father of lies, in misery, like unto himself;
yea, to that being who beguiled our first parents, who transformeth himself
nigh unto an angel of light, and stirreth up the children of men unto secret
combinations of murder and all manner of secret works of darkness.” (2 Nephi 9:9)
(emphasis mine).
But, there is an atonement.
“And he cometh into the world that he may save all men if they will
hearken unto his voice; for behold, he suffereth the pains of all men, yea, the
pains of every living creature, both men, women, and children, who belong to
the family of Adam” (2 Nephi 9:21) (emphasis mine).
Jacob also taught the atonement covers those who died
without knowing the law.
“25 Wherefore, he has given a law; and
where there is no law given there is no punishment; and where there is
no punishment there is no condemnation; and where there is no condemnation the
mercies of the Holy One of Israel have claim upon them, because of the
atonement; for they are delivered by the power of him.
26 For the atonement satisfieth the demands of his
justice upon all those who have not the law given to them, that they
are delivered from that awful monster, death and hell, and the devil, and the
lake of fire and brimstone, which is endless torment; and they are restored to that God who
gave them breath, which is the Holy One of Israel” (2 Nephi 9:25-26)
(emphasis mine).
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