Alma 11:38-41

38 Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father?

39 And Amulek said unto him: Yea, he is the very Eternal Father of heaven and of earth, and all things which in them are; he is the beginning and the end, the first and the last;

40 And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else.

41 Therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works. (Alma 11:38-41)

Zeezrom continued questioning Alma. He asked, “Is the Son of God the very Eternal Father” (Alma 11:38).

Amulek responds He is the very Eternal Father of heaven and Earth.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6).

“For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing” (Moroni 7:22).

“For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity” (Moroni 8:18).

He is the beginning, the end, the first, the last.

“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16).

He will come into the world to redeem us.

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

“For this is my covenant unto them, when I shall take away their sins” (Romans 11:26-27).

He will take upon himself the sins of all who believe in His name. They will have eternal life and salvation.

“And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,

“Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that [OR but who] will by no means clear the guilty [JST Ex. 34:7 rebellious]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation” (Exodus 34:6-7).

“But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed…

“He was taken from prison and from judgment; and who shall declare his generation? For he was cut off out of the land of the living; for the transgressions of my people was he stricken” (Mosiah 14:5, 8).

“For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed” (Mosiah 15:12).

“For behold, I, God, have suffered these things for all, that they might not suffer if they would repent;

“But if they would not repent they must suffer even as I;

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink” (D&C 19:16-18).

“Of all the necessary steps to repentance, I testify that the most critically important is for you to have a conviction that forgiveness comes because of the Redeemer. It is essential to know that only on His terms can you be forgiven. … That means you trust Him and you trust His teachings. Satan would have you believe that serious transgression cannot be entirely overcome. The Savior gave His life so that the effects of all transgression can be put behind us, save the shedding of innocent blood and the denial of the Holy Ghost.”[1]

If the wicked refuse to repent, it will be as though no redemption had been made.

“For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift” (D&C 88:33).

“Then, I say unto you, [the wicked] shall be as though there had been no redemption made; for they cannot be redeemed according to God’s justice; and they cannot die, seeing there is no more corruption” (Alma 12:18).

All will be resurrected, both wicked and righteous.

“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

“And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works” (Revelation 20:12-13).

“[M]ercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored into his presence, to be judged according to their works, according to the law and justice” (Alma 42:23).

They will stand before God and be judged by their works.

“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works” (Matthew 16:27).

“Now, my brothers and sisters, let not Jesus’ redemption for us stop at the immortalizing dimension of the Atonement, ‘the loosing of the bands of death’ (Alma 11:41). Let us grasp the proffered gift of eternal life! We will end up either choosing Christ’s manner of living or His manner of suffering! It is either ‘suffer even as I’ (D&C 19:16–17), or overcome ‘even as [He] … overcame’ (Rev. 3:21). His beckoning command is to become ‘even as I am’ (3 Ne. 27:27). The spiritually settled accept that invitation, and ‘through the atonement of Christ,’ they become and overcome! (see Mosiah 3:18, 19).”[2]

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[1] Finding Forgiveness, Elder Richard G. Scott, April 1995 General Conference.

[2] “Overcome … Even As I Also Overcame,” Elder Neal A. Maxwell, April 1987 General Conference.