Friday, October 26, 2018

Alma 24:1-12


Chapter 24

The Lamanites come against the people of God—The Anti-Nephi-Lehies rejoice in Christ and are visited by angels—They choose to suffer death rather than to defend themselves—More Lamanites are converted. About 90–77 B.C.

1 And it came to pass that the Amalekites and the Amulonites and the Lamanites who were in the land of Amulon, and also in the land of Helam, and who were in the land of Jerusalem, and in fine, in all the land round about, who had not been converted and had not taken upon them the name of Anti-Nephi-Lehi, were stirred up by the Amalekites and by the Amulonites to anger against their brethren.
2 And their hatred became exceedingly sore against them, even insomuch that they began to rebel against their king, insomuch that they would not that he should be their king; therefore, they took up arms against the people of Anti-Nephi-Lehi.
3 Now the king conferred the kingdom upon his son, and he called his name Anti-Nephi-Lehi.
4 And the king died in that selfsame year that the Lamanites began to make preparations for war against the people of God.
5 Now when Ammon and his brethren and all those who had come up with him saw the preparations of the Lamanites to destroy their brethren, they came forth to the land of Midian, and there Ammon met all his brethren; and from thence they came to the land of Ishmael that they might hold a council with Lamoni and also with his brother Anti-Nephi-Lehi, what they should do to defend themselves against the Lamanites.
6 Now there was not one soul among all the people who had been converted unto the Lord that would take up arms against their brethren; nay, they would not even make any preparations for war; yea, and also their king commanded them that they should not.
7 Now, these are the words which he said unto the people concerning the matter: I thank my God, my beloved people, that our great God has in goodness sent these our brethren, the Nephites, unto us to preach unto us, and to convince us of the traditions of our wicked fathers.
8 And behold, I thank my great God that he has given us a portion of his Spirit to soften our hearts, that we have opened a correspondence with these brethren, the Nephites.
9 And behold, I also thank my God, that by opening this correspondence we have been convinced of our sins, and of the many murders which we have committed.
10 And I also thank my God, yea, my great God, that he hath granted unto us that we might repent of these things, and also that he hath forgiven us of those our many sins and murders which we have committed, and taken away the guilt from our hearts, through the merits of his Son.
11 And now behold, my brethren, since it has been all that we could do (as we were the most lost of all mankind) to repent of all our sins and the many murders which we have committed, and to get God to take them away from our hearts, for it was all we could do to repent sufficiently before God that he would take away our stain—
12 Now, my best beloved brethren, since God hath taken away our stains, and our swords have become bright, then let us stain our swords no more with the blood of our brethren. (Alma 24:1-12)

Those who had not taken upon themselves the name Anti-Nephi-Lehi stirred up the people against them. These people were the Amalekites, the Amulonites, and the Lamanites who were in the land of Amulon.

The people of Amulon were those who descended from King Noah’s wicked priests. “And it came to pass that Amulon did gain favor in the eyes of the king of the Lamanites; therefore, the king of the Lamanites granted unto him and his brethren that they should be appointed teachers over his people, yea, even over the people who were in the land of Shemlon, and in the land of Shilom, and in the land of Amulon” (Mosiah 24:1).

Even after more than 50 years, the people of Amulon still harbored the hatred for the Nephites taught to them by their fathers, the evil priests.

“We know very little about the Amalekites. But Amaleki is a Nephite name (Omni 1:12, Mosiah 7:6), and the Amalekites are linked with the Nephite/Lamanite Amulonites (Alma 24:1). They live among the Lamanites, yet are distinguished from them (Alma 21:16). Probably, they were Nephites who intermarried with Lamanites.”[1]

Their hatred was so strong they began to rebel and demand he should no longer be king. They began to prepare to attach the Anti-Nephi-Lehies.

 Now the king conferred the kingdom upon his son, and he called his name Anti-Nephi-Lehi.

Lamoni’s father had conferred the kingdom upon his son. He was called by the name Anti-Nephi-Lehi. Lamoni’s father died shortly after.

Ammon and his brethren saw the preparation the Lamanites were making to destroy the Lamanite believers. They held council in the land of Midian. Lamoni and his brother were a part of this council.

None of the people of Anti-Nephi-Lehi would take up arms against their brethren. The king also commanded them they should not take up arms. He spoke to the people.

He gave thanks to God that the Nephites came and preached the gospel to them. He was grateful they were convinced the traditions of their fathers were wrong.

Here, again, we see the importance of the records and brass plates to the Nephites. “I say unto you, my sons, were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments always before our eyes, that even our fathers would have dwindled in unbelief, and we should have been like unto our brethren, the Lamanites, who know nothing concerning these things, or even do not believe them when they are taught them, because of the traditions of their fathers, which are not correct” (Mosiah 1:5).

He thanked God has used the Spirit to soften their hearts. Because of this, they had “opened a correspondence with these brethren, the Nephites” (Alma 24:8). “And they began to be a very industrious people; yea, and they were friendly with the Nephites; therefore, they did open a correspondence with them, and the curse of God did no more follow them” (Alma 23:18).

He expressed his thanks that God allowed them to repent of their many sins and murders. He has taken away their guilt through His Son. “To the Lord our God belong mercies and forgivenesses, though we have rebelled against him” (Daniel 9:9).

“[W]e need to remember that Christ came to remove guilt by forgiving those who repent (see Alma 24:10). He came to bring peace to the troubled soul. ‘Peace I leave with you,’ He said. ‘My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid’ (John 14:27). Through the miraculous Atonement He urges us to take my yoke upon you, … and ye shall find rest unto your souls’ (Matthew 11:29).

“As the power of the Atonement begins to work in our lives, we come to understand that the Savior has already born the burden of our guilt. O that we may be wise enough to understand, to repent as necessary, and to let go of our guilt.”[2]

The king calls them “the most lost of all mankind” (Alma 24:11). Even so, they were able to repent of their sins. God took their sins away from their hearts.

“Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
“All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all” (Isaiah 53:4-6).

The Ammonites were a people who had been motivated by hatred and who had committed murder in both aggressive, large-scale wars and in attempts to plunder gold and silver from the Nephites. Yet despite this history of violence, they had won forgiveness (Alma 24:10–13).”[3]


[1] The Spirituality of the Outcast in the Book of Mormon, Todd M. Compton, Maxwell Institute website.
[2] O Be Wise, President M. Russell Ballard, October 2006 General Conference.
[3] Were the Ammonites Pacifists? Duane Boyce. Journal of the Book of Mormon and Other Restoration Scripture 18/1 (2009): 42.

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