Wednesday, June 5, 2019

Mosiah 2:36-37

36 And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress and go contrary to that which has been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom’s paths that ye may be blessed, prospered, and preserved—
37 I say unto you, that the man that doeth this, the same cometh out in open rebellion against God; therefore he listeth to obey the evil spirit, and becometh an enemy to all righteousness; therefore, the Lord has no place in him, for he dwelleth not in unholy temples. (Mosiah 2:36-37)

King Benjamin continues.

Having been taught gospel truths, if they sin and withdraw themselves from the Spirit of the Lord, they will have no guidance from the Lord to be blessed, prosper, and preserved.

“But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord, then shall the hand of the Lord be against you” (1 Samuel 12:15).

“And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant” (Jeremiah 11:3).

“Behold, I, the Lord, command; and he that will not obey shall be cut off in mine own due time, after I have commanded and the commandment is broken” (D&C 56:3).

 “And they saw that they had become weak, like unto their brethren, the Lamanites, and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples-
 “Therefore the Lord did cease to preserve them by his miraculous and matchless power, for they had fallen into a state of unbelief and awful wickedness; and they saw that the Lamanites were exceedingly more numerous than they, and except they should cleave unto the Lord their God they must unavoidably perish” (Helaman 4:24-25).

“And there were no gifts from the Lord, and the Holy Ghost did not come upon any, because of their wickedness and unbelief” (Mormon 1:14).

To have the continuous companionship of the Holy Ghost is the most precious possession we can have in mortality. The gift of the Holy Ghost was conferred upon us by the authority of the Melchizedek Priesthood after our baptism. But to realize the blessings of that gift, we must keep ourselves free from sin. When we commit sin, we become unclean and the Spirit of the Lord withdraws from us. The Spirit of the Lord does not dwell in ‘unholy temples’ and no unclean thing can dwell in His presence.” (emphasis in original)[1]

We should also endeavor to discern when we ‘withdraw [ourselves] from the Spirit of the Lord, that it may have no place in [us] to guide [us] in wisdom’s paths that [we] may be blessed, prospered, and preserved.’ Precisely because the promised blessing is that we may always have His Spirit to be with us, we should attend to and learn from the choices and influences that separate us from the Holy Spirit.(emphasis in original)[2]

He warns against rebellion against God. “But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ” (Mosiah 3:12).

“And now, seeing ye know these things and cannot deny them except ye shall lie, therefore in this ye have sinned, for ye have rejected all these things, notwithstanding so many evidences which ye have received; yea, even ye have received all things, both things in heaven, and all things which are in the earth, as a witness that they are true.
“But behold, ye have rejected the truth, and rebelled against your holy God; and even at this time, instead of laying up for yourselves treasures in heaven, where nothing doth corrupt, and where nothing can come which is unclean, ye are heaping up for yourselves wrath against the day of judgment.” (Helaman 8:24-25)

The Lord has no place for those who listen to the devil and become an enemy of righteousness. “Cease, my son, to hear the instruction that causeth to err from the words of knowledge” (Proverbs 19:27).

He makes it clear, The Lord will no dwell in an unholy temple.

“And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that he who is filthy shall remain in his filthiness” (Alma 7:21).

“And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb” (Alma 34:36).

“And they saw that they had become weak, like unto their brethren, the Lamanites, and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples” (Helaman 4:24).

“Benjamin’s people would naturally have wondered, as he described the workings of the promised atonement, whether its efficacy would cover all categories of sin or only certain types of transgressions. They were told that Christ’s atonement would automatically cover the fall of Adam and sins committed in ignorance. Although modern theologies would think of inadvertent sins as being only marginally significant, they stood at the crux of the concept of expiation and atonement in the ancient system of sacrifices. At the same time, Benjamin also pronounced a resounding eternal wo upon the unrepentant who transgress the law of God knowingly, who come out ‘in open rebellion against God’ (Mosiah 2:37; see Mosiah 2:33; 3:12). Forgiveness for intentional misconduct depends on a full change of heart.”[3]


[1] The Aaronic Priesthood and the Sacrament, President Dallin H. Oaks, October 1998 General Conference.
[2] Receive the Holy Ghost, Elder David A. Bednar, October 2010 General Conference.
[3] Unintentional Sin in Benjamin’s Discourse, John W. Welch, Maxwell Institute website.

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