Monday, June 13, 2011

Mosiah 12:2-16

2  Yea, wo be unto this generation!  And the Lord said unto me: Stretch forth thy hand and prophesy, saying: Thus saith the Lord, it shall come to pass that this generation, because of their iniquities, shall be brought into bondage, and shall be smitten on the cheek; yea, and shall be driven by men, and shall be slain; and the vultures of the air, and the dogs, yea, and the wild beasts, shall devour their flesh.
3  And it shall come to pass that the life of king Noah shall be valued even as a garment in a hot furnace; for he shall know that I am the Lord.
4  And it shall come to pass that I will smite this my people with sore afflictions, yea, with famine and with pestilence; and I will cause that they shall howl all the day long.
5  Yea, and I will cause that they shall have burdens lashed upon their backs; and they shall be driven before like a dumb ass.
6  And it shall come to pass that I will send forth hail among them, and it shall smite them; and they shall also be smitten with the beast wind; and insects shall pester their land also, and devour their grain.
7  And they shall be smitten with a great pestilence—and all this will I do because of their iniquities and abominations.
8  And it shall come to pass that except they repent I will utterly destroy them from off the face of the earth; yet they shall leave a record behind them, and I will preserve them for other nations which shall possess the land; yea, even this will I do that I may discover the abominations of this people to other nations.  And many things did Abinadi prophesy against this people.
Mosiah 12:2-8 (Emphasis mine)

Once again, Abinadi, using plain language, lets the people know what's in store for them if they don't repent.  Let's look at the list:
  • Brought into bondage.
  • Smitten on the check (beaten)
  • Driven and slain
  • Bodies left behind to be consumed by vultures, dogs, and wild beasts
  • Stricken with famine and pestilence
  • Burdens lashed on their backs (slavery)
  • Hail and winds
  • Insects devouring their crops
Any one or two of these would be bad enough; they will face all these things. 

To top it off, Abinadi did the thing kings like the very least - he threatened the life of the King.  An arrogant, evil man like Noah would be very upset about this.  If it was possible, Noah probably hated Abinadi even more now and wanted him stopped.

The Lord doesn't just threaten consequences because He doesn't have anything else better to do.  He does this because of "their iniquities" (v2), "and all this will I  do because of their iniquities and abominations" (v7).  Abinadi is telling them they brought this upon themselves.  

I have a sign in my classroom that says "Choices have consequences."  This is the message the  Lord is giving this people.  Their choice of wickedness has severe consequences if it continues.  And, he makes those consequences very clear.

The Lord made this very clear to Israel.  He told them: 

15  ¶ But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
16  Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17  Cursed shall be thy basket and thy store.
18  Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
20  The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, ...
22  The LORD shall smite thee with ... the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
25  The LORD shall cause thee to be smitten before thine enemies: thou shalt ... be removed into all the kingdoms of the earth.
26  And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
30  ... thou shalt plant a vineyard, and shalt not gather the grapes thereof.
31  Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
38  Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
39  Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
40  Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
41  Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
42  All thy trees and fruit of thy land shall the locust consume.
45  Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:
46  And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
Deuteronomy 28:15-18, 20, 22, 25-26, 30-31, 38-42, 45-46 (Emphasis mine)

In the October 2009 General Conference, Elder Jeffrey R. Holland said:
"But there is one kind of latter-day destruction that has always sounded to me more personal than public, more individual than collective—a warning, perhaps more applicable inside the Church than outside it. The Savior warned that in the last days even those of the covenant, the very elect, could be deceived by the enemy of truth. If we think of this as a form of spiritual destruction, it may cast light on another latter-day prophecy. Think of the heart as the figurative center of our faith, the poetic location of our loyalties and our values; then consider Jesus’s declaration that in the last days 'men’s hearts [shall fail] them.' " (Emphasis mine)

In the April 2003 General Conference, Elder Neal A. Maxwell said:

"Truly converted disciples, though still imperfect, will pursue 'the life of the soul' on any day, in any decade, amid any decadence and destruction. This process constitutes being about our 'Father’s business' (Luke 2:49; see also Moses 1:39).  Since this full conversion is what is supposed to be happening anyway, stern events and turbulence may actually even help us by causing a resumption of the journey or an acceleration." (Emphasis mine)

Every warning of the Lord is an if...then... proposition.  If the people continue their wicked ways, then these are the consequences of their choice to continue to do evil.  If the people repent, then none of this will happen and they will be blessed of the Lord.  We don't suffer the consequences of our wickedness without a warning from the Lord.   It's up to us to listen.

Here's the response of the people, the typical response of the wicked.

9  And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king: Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.
10  And he also prophesieth evil concerning thy life, and saith that thy life shall be as a garment in a furnace of fire.
11  And again, he saith that thou shalt be as a stalk, even as a dry stalk of the field, which is run over by the beasts and trodden under foot.
12  And again, he saith thou shalt be as the blossoms of a thistle, which, when it is fully ripe, if the wind bloweth, it is driven forth upon the face of the land.  And he pretendeth the Lord hath spoken it.  And he saith all this shall come upon thee except thou repent, and this because of thine iniquities.
13  And now, O king, what great evil hast thou done, or what great sins have thy people committed, that we should be condemned of God or judged of this man?
14  And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; therefore, this man has lied concerning you, and he has prophesied in vain.
15  And behold, we are strong, we shall not come into bondage, or be taken captive by our enemies; yea, and thou hast prospered in the land, and thou shalt also prosper.
16  Behold, here is the man, we deliver him into thy hands; thou mayest do with him as seemeth thee good.
Mosiah 12:9-16 (Emphasis mine)

After taking Abinadi, before King Noah,notice how they start.   They don't start with what he said about their wickedness.   They tell the King "Look at what he said about you!"  Threats to the King are most certainly going to get his attention (v9-12).  

Only after they get the King's full attention, they they flatter him.  "Your not a bad guy.  You'[ve done none of the things he has said.  You are not wicked and evil.  You're a great guy and we love you."  

Then, and only then, do they say (vs14-15), "Oh, by the way, we're not that bad either.  We're guiltless and haven't committed sin.  We're also a mighty  people.  There is no way we're going to be defeated by anyone who comes against us  Who does this guy think he is?"

Of course, they're all in denial.  They rejoice in their sins and wicked lifestyle.  They have accepted their lifestyle and the way they should live.  They don't need this rabble rouser to come among them and upset their good life.  

Abinadi is then turned over to the King so he may do with him what he desires.

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