The three days of darkness have ended. The earthquakes and
shaking stopped.[1]
The mourning of the people stopped. They began to rejoice and give thanksgiving
for the Savior having completed His mission and making it possible to go back
into the presence of God.
The Nephites had been warned of the consequences of their
iniquity when the Savior died. Here’s a
table of events.
Events in the New World at Christ’s Death
Event Prophesied
|
Scripture
|
Prophecy Fulfilled
|
Thundering and
Lightnings
|
1 Nephi 12:4
|
3 Nephi 8:6
|
|
1 Nephi 19:1
|
|
|
Helaman 14:21
|
|
Earth shake and
tremble
|
Helaman 14:21
|
3 Nephi 8:6
|
Nephites to
receive signs of Christ’s death
|
2 Nephi 26:3
|
3 Nephi 8-9
|
Thundering and
Lightnings
|
1 Nephi 12:4
|
3 Nephi 8:6
|
|
1 Nephi 19:1
|
|
Earth shake and
tremble
|
Helaman 14:21
|
3 Nephi 8:6
|
Solid land will be
broken up
|
Helaman 14:21
|
3 Nephi 8:14, 17
|
Darkness across
the land
|
1 Nephi 19:11
|
3 Nephi 8:20
|
Where no mountain,
one will appear
|
Helaman 12:17
|
3 Nephi 8:10
|
Three days of
darkness
|
1 Nephi 19:10
|
3 Nephi 10:9
|
|
Helaman 14:27
|
|
Storms
|
Helaman 14:23
|
3 Nephi 8:5-6, 13
|
Highways broken up
|
Helaman 14:24
|
3 Nephi 8:13
|
Graves shall be
open and yield up dead
|
Helaman 14:25
|
3 Nephi 23:11
|
Cities burned
|
1 Nephi 12:4
|
3 Nephi 8: 6-10,
13-14
|
Cities sunk
|
1 Nephi 12:4
|
3 Nephi 8: 6-10,
13-14
|
Again we read “the more righteous part of the people … were
saved” (3 Nephi 10:12). These were those
who accepted the prophets and the saints.
“But behold, the righteous that hearken unto the words of the prophets,
and destroy them not, but look forward unto Christ with steadfastness for the
signs which are given, notwithstanding all persecution—behold, they are they
which shall not perish” (2 Nephi 26:8).
“And because they did cast them all out, that there were
none righteous among them, I did send down fire and destroy them, that their
wickedness and abominations might be hid from before my face, that the blood of
the prophets and the saints whom I sent among them might not cry unto me from
the ground against them.
“And many great destructions have I caused to come upon this
land, and upon this people, because of their wickedness and their abominations.
“O all ye that are spared because ye were more righteous
than they, will ye not now return unto me, and repent of your sins, and be
converted, that I may heal you” (3 Nephi 9:11-13).
“The visit of the risen Jesus to the people of Nephi was a
personal and sacred event without parallel in scripture. In the scant space of
a few days, Christ prepared a people to live as a Zion community in righteousness
for nearly 200 years. As survivors of the great destruction, those to whom he
ministered were the more righteous part of the inhabitants (see 3 Nephi 10:12);
yet the specificity of his instructions and warnings against contention suggest
that they still had much to learn (see 11:28–30; 18:34).”[2]
“This passage can be interpreted to mean that the Lord
appeared ‘in the ending of the thirty and fourth year,’ which was ‘soon after
the ascension of Christ into heaven.’ Since the destruction took place near the
beginning of that year, this time marker, which strongly suggests that Christ
appeared in the ending of the year, specifies that months passed between the
first clear day and the Savior’s appearance. This interval fits well with the
other evidences of the passage of time.”[3]
This ends the 34th year. Mormon tells us after
His ascension into heaven, the Savior appeared to the Nephites. He will now give us an account of His
ministry.
[1] “Yea, at the time that he shall yield up the ghost
there shall be thunderings and lightnings for the space of many hours, and the
earth shall shake and tremble; and the rocks which are upon the face of this
earth, which are both above the earth and beneath, which ye know at this time
are solid, or the more part of it is one solid mass, shall be broken up”
(Helaman 14:21).
[2] The
Savior and the Children in 3 Nephi, M. Gawain Wells, Maxwell Institute
website.
[3] The
Great and Marvelous Change: An Alternate Interpretation, Clifford P. Jones,
Journal of the Book of Mormon and Other
Restoration Scripture 19/2 (2010): 60.
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