Continuing his writings about the baptism of children,
Mormon tells Moroni he is filled with charity (“everlasting love”). All
children are like him. He loves with a perfect love and are “partakers of
salvation” (Moroni 8:17).
“Our ‘children are an heritage of the Lord’ (Psalm 127:3).
He knows and loves each one with perfect love (see Moroni 8:17). What a sacred
responsibility Heavenly Father places upon us as parents to partner with Him in
helping His choice spirits become what He knows they can become.”[1]
God is neither partial nor changeable. “I perceive that it
has been made known unto you, by the testimony of his word, that he cannot walk
in crooked paths; neither doth he vary from that which he hath said; neither
hath he a shadow of turning from the right to the left, or from that which is
right to that which is wrong; therefore, his course is one eternal round” (Alma
7:20).
“For do we not read that God is the same yesterday, today,
and forever, and in him there is no variableness neither shadow of changing” (Mormon
9:9).
He remains unchangeable throughout all eternity. “For
behold, God knowing all things, being from everlasting to everlasting, behold,
he sent angels to minister unto the children of men, to make manifest
concerning the coming of Christ; and in Christ there should come every good
thing” (Moroni 7:22).
Children cannot repent. Mormon calls denying them the
mercies of God as “an awful wickedness.” Children are alive in Him through His
mercy.
“And they brought unto him also infants, that he would touch
them: but when his disciples saw it, they rebuked them.
“But Jesus called them unto him, and said, Suffer little
children to come unto me, and forbid them not: for of such is the kingdom of
God.
“Verily I say unto you, Whosoever shall not receive the
kingdom of God as a little child shall in no wise enter therein” (Luke
15:15-17).
Requiring children to be baptized denies Christ’s mercy and
causes the atonement and power of His redemption meaningless.
Those who set aside the atonement as meaningless are in
danger of death, hell, and endless torment.
“And according to the power of justice, for justice cannot
be denied, ye must go away into that lake of fire and brimstone, whose flames
are unquenchable, and whose smoke ascendeth up forever and ever, which lake of
fire and brimstone is endless torment” (Jacob 6:10).
“For, behold, the mystery of godliness, how great is it!
For, behold, I am endless, and the punishment which is given from my hand is
endless punishment, for Endless is my name. Wherefore—
“Eternal punishment is God’s punishment.
“Endless punishment is God’s punishment” (D&C 19:10-12).
Mormon speaks boldly because he was commanded to speak this
way.
The power of redemption comes to all who have no law. With
no law, they are neither condemned nor come under condemnation. They cannot sin
and baptism has no benefit for them. Baptism is for those who are capable of
sin. All children are alive in Christ and are without the law. “And the times
of this ignorance God winked at [OR overlooked, disregarded]; but now
commandeth all men every where to repent” (Acts 17:30).
“An often neglected section of Mormon’s letter to Moroni
similarly proclaimed that not only are little children alive in Christ, but
also those who are ‘without the law. For the power of redemption cometh on all
them that have no law; wherefore, he that is not condemned, or he that is under
no condemnation, cannot repent; and unto such baptism availeth nothing’ (Moroni
8:22). According to Mormon, baptism is not needed for children and those
ignorant of the law. Where no law is given or understood, there is no ability
for men to obey or disobey the commands of God. Baptism does not aid those who
lack the ability to obey God’s law since these people cannot sin and therefore
need no remission of sins.”[2]
Denying the mercies of Christ is a mockery before God. It is
putting trust in dead works. “Wherefore, although a man should be baptized an
hundred times it availeth him nothing, for you cannot enter in at the strait
gate by the law of Moses, neither by your dead works” (D&C 22:2).
[1] Teaching
Our Children to Understand, Sister Cheryl A. Esplin, April 2012 General
Conference.
[2] Redeeming
the Dead: Tender Mercies, Turning of Hearts, and Restoration of Authority, David
L. Paulsen, Kendel J. Christensen, and Martin Pulido, Maxwell Institute
website.
No comments:
Post a Comment