8 And Zeezrom began to
inquire of them diligently, that he might know more concerning the kingdom of
God. And he said unto Alma: What does this mean which Amulek hath spoken concerning
the resurrection of the dead, that all shall rise from the dead, both the just
and the unjust, and are brought to stand before God to be judged according to
their works?
9 And now Alma began
to expound these things unto him, saying: It is given unto many to know the
mysteries of God; nevertheless they are laid under a strict command that they
shall not impart only according to the portion of his word which he doth grant
unto the children of men, according to the heed and diligence which they give
unto him.
10 And therefore, he
that will harden his heart, the same receiveth the lesser portion of the word;
and he that will not harden his heart, to him is given the greater portion of
the word, until it is given unto him to know the mysteries of God until he know
them in full.
11 And they that will
harden their hearts, to them is given the lesser portion of the word until they
know nothing concerning his mysteries; and then they are taken captive by the
devil, and led by his will down to destruction. Now this is what is meant by
the chains of hell. (Alma 12:8-36)
Having been caught in his lies and deceit, Zeezrom’s attitude
changed. Instead of being an inquisitor, he began to asked Alma questions so he
cold learn more about the kingdom of God.
He asked Alma what Amulek meant when he spoke about the
resurrection of the dead. What does it mean when the just and unjust are
resurrected and brought before the judgement bar of God?
“And many of them that sleep in the dust of the earth shall
awake, some to everlasting life, and some to shame and everlasting contempt” (Daniel
12:2)
Alma answered Zeezrom.
Many are allowed to know the mysteries of God.
“Yea, he that repenteth and exerciseth faith, and bringeth forth
good works, and prayeth continually without ceasing—unto such it is given to
know the mysteries of God; yea, unto such it shall be given to reveal things
which never have been revealed; yea, and it shall be given unto such to bring
thousands of souls to repentance, even as it has been given unto us to bring
these our brethren to repentance” (Alma 26:22).
The knowledge, however, is not given all at once. That
knowledge is given “according to the heed and diligence which they give unto
him” (Alma 12:9).
“I have yet many things to say unto you, but ye cannot bear
them now” (John 16:12).
“For behold, the Lord doth grant unto all nations, of their
own nation and tongue, to teach his word, yea, in wisdom, all that he seeth fit
that they should have; therefore we see that the Lord doth counsel in wisdom,
according to that which is just and true” (Alma 29:8).
Mormon explain this concept in more detail when he was abridging
the record containing the Lord’s ministry among the Nephites.
“And now there cannot be written in this book even a hundredth
part of the things which Jesus did truly teach unto the people;
“But behold the plates of Nephi do contain the more part of
the things which he taught the people.
“And these things have I written, which are a lesser part of
the things which he taught the people; and I have written them to the intent
that they may be brought again unto this people, from the Gentiles, according
to the words which Jesus hath spoken.
“And when they shall have received this, which is expedient
that they should have first, to try their faith, and if it shall so be that
they shall believe these things then shall the greater things be made manifest
unto them.
“And if it so be that they will not believe these things,
then shall the greater things be withheld from them, unto their condemnation.
“Behold, I was about to write them, all which were engraven
upon the plates of Nephi, but the Lord forbade it, saying: I will try the faith
of my people” (3 Nephi 26:6-11).
There will be those who will harden their hearts against His
word.
“Yea, wo be unto him that saith: We have received, and we
need no more” (2 Nephi 28:27).
“And when they shall have received this, which is expedient
that they should have first, to try their faith, and if it shall so be that
they shall believe these things then shall the greater things be made manifest
unto them.
“And if it so be that they will not believe these things,
then shall the greater things be withheld from them, unto their condemnation” (3 Nephi
26:9-10).
“And he that will contend against the word of the Lord, let
him be accursed; and he that shall deny these things, let him be accursed; for
unto them will I show no greater things, saith Jesus Christ; for I am he who
speaketh” (Ether 4:8).
They will receive a lesser portion of His word. “And that
wicked one cometh and taketh away light and truth, through disobedience, from
the children of men, and because of the tradition of their fathers” (D&C
93:39).
To those who will not harden their hearts, they will receive
a greater portion of His words.
“And he changeth the times and the seasons: he removeth
kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to
them that know understanding” (Daniel 2:21).
“For behold, thus saith the Lord God: I will give unto the
children of men line upon line, precept upon precept, here a little and there a
little; and blessed are those who hearken unto my precepts, and lend an ear
unto my counsel, for they shall learn wisdom; for unto him that receiveth I
will give more; and from them that shall say, We have enough, from them shall
be taken away even that which they have” (2 Nephi 28:30).
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