4 And thus they have
been called to this holy calling on account of their faith, while others would
reject the Spirit of God on account of the hardness of their hearts and
blindness of their minds, while, if it had not been for this they might have
had as great privilege as their brethren.
5 Or in fine, in the
first place they were on the same standing with their brethren; thus this holy
calling being prepared from the foundation of the world for such as would not
harden their hearts, being in and through the atonement of the Only Begotten
Son, who was prepared—
6 And thus being
called by this holy calling, and ordained unto the high priesthood of the holy
order of God, to teach his commandments unto the children of men, that they
also might enter into his rest—
7 This high priesthood
being after the order of his Son, which order was from the foundation of the
world; or in other words, being without beginning of days or end of years,
being prepared from eternity to all eternity, according to his foreknowledge of
all things—
8 Now they were
ordained after this manner—being called with a holy calling, and ordained with
a holy ordinance, and taking upon them the high priesthood of the holy order,
which calling, and ordinance, and high priesthood, is without beginning or end—
9 Thus they become
high priests forever, after the order of the Son, the Only Begotten of the
Father, who is without beginning of days or end of years, who is full of grace,
equity, and truth. And thus it is. Amen. (Alma 13:4-9)
Alma continues to teach them about those who are called to
hold the priesthood.
Those who are called to receive the priesthood are called
because of their faith. “Behold it was by faith that they of old were called
after the holy order of God” (Ether 12:10).
Those who are not called are not called because they reject
the Spirit of God because they have hardened their hearts and blinded their
minds.
“Let them alone: they be blind leaders of the blind. And if
the blind lead the blind, both shall fall into the ditch” (Matthew 15:14).
“But their minds were blinded: for until this day remaineth
the same veil untaken away in the reading of the old testament; which veil is
done away in Christ” (2 Corinthians 3:14).
“Wo unto the blind that will not see; for they shall perish
also” (2 Nephi 9:32).
Had they not, they would have received the priesthood as did
their faithful brethren.
“[A]s people do in this world, the maturing spirits in the
premortal world advanced at different rates and to different levels of
spirituality, though Alma says that they were initially on the same standing
with each other (Alma 13:5); that is, they had equal opportunity to advance,
but some rejected the Spirit of God ‘on account of the hardness of their hearts
and blindness of their mind’ (Alma 13:4) and did not make the progress that
would have given them the privilege of entering the holy order.”[1]
At the first, all were on the same standing. “For there is
no respect [GR partiality] of persons with God” (Romans 2:11). Those who
received the calling were prepared from the beginning.
The did not harden their hearts “being in and through the atonement.”
Having been called and ordained to the high priesthood, they
will teach His commandments to us so we might enter into his rest.
“You can study the word of God, not for yourself alone but
to be an emissary of the Lord Jesus Christ to all the world. When you increase
your power to teach the gospel, you are qualifying to help Heavenly Father in
gathering His children. As you do that, another blessing will come. Should the
need ever come in family life in this world, or in the world to come, to draw
back lost sheep, you will have received more power than you may now recognize.”[2]
This priesthood, after the order of Christ, was from the foundation
of the world, without beginning, “being prepared from eternity to all eternity,
according to his foreknowledge of all things” (Alma 13:7).
“For this Melchisedec, king of Salem, priest of the most
high God, who met Abraham returning from the slaughter of the kings, and
blessed him;
“To whom also Abraham gave a tenth part of all; first being
by interpretation King of righteousness, and after that also King of Salem,
which is, King of peace;
“Without father, without mother, without descent, having
neither beginning of days, nor end of life; but made like unto the Son of God;
abideth a priest continually”[3]
(Hebrews 7:1-3).
“[Referring to Hebrews 7:1-3] Here we are left with the
impression that there was a man, a king, with no father, mother, genealogy,
beginning, or end. In Alma 13, we have an expanded discourse on Melchizedek and
the clarification that Paul was not referring to a man but to the high
priesthood: ‘This high priesthood being after the order of his Son, which order
was from the foundation of the world; or in other words, being without beginning of days or end of years, being prepared
from eternity to all eternity, according to his foreknowledge of all things’
(Alma 13:7; italics added).”[4]
They were ordained after they were called and ordained with
a holy ordinance to the holy order.
Those ordained “high priests forever, after the order of the
Son” (Alma 13:9).
“And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth…
“For the law was given by Moses, but grace and truth came by
Jesus Christ”[5]
(John 1:14, 17).
[1] Alma
the Younger Covenants with the Fathers (Part 1), M. Catherine Thomas,
Maxwell Institute website.
[2] Faith
and the Oath and Covenant of the Priesthood, President Henry B. Eyring, April
2008 General Conference.
[3] “For this Melchizedek was ordained a priest
after the order of the Son of God, which order was without father,
without mother, without descent, having neither beginning of days, nor end of
life. And all those who are ordained unto this priesthood are made
like unto the Son of God, abiding a priest continually” (JST,
Hebrews 7:3).
[4] The
Book of Mormon, an Interpretive Guide to the New Testament, Dennis Largey,
Maxwell Institute website.
[5] “For the law was given through Moses, but life
and truth came through Jesus Christ” (JST, John 1:17).
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