5 And it came to pass that the Lord did warn me, that I,
Nephi, should depart from them and flee into the wilderness, and all those who
would go with me.
6 Wherefore, it came to pass that I, Nephi, did take my
family, and also Zoram and his family, and Sam, mine elder brother and his
family, and Jacob and Joseph, my younger brethren, and also my sisters, and all
those who would go with me. And all those who would go with me were those who
believed in the warnings and the revelations of God; wherefore, they did
hearken unto my words.
7 And we did take our tents and whatsoever things were
possible for us, and did journey in the wilderness for the space of many days.
And after we had journeyed for the space of many days we did pitch our tents.
8 And my people would that we should call the name of the
place Nephi; wherefore, we did call it Nephi.
9 And all those who were with me did take upon them to
call themselves the people of Nephi.
In the past, someone had been there to support Nephi when his brethren threatened to kill him. Now, there was no one. Nephi’s life was in jeopardy.
The time came when the Lord warned Nephi he must leave and
take all who would go with him, and flee for their safety. Nephi most likely went to those who supported
him, telling them they needed to leave for their safety.
Nephi writes the following people left with him:
·
Nephi’s family.
·
Zoram and his family.
·
Sam and his family.
·
Jacob and Joseph.
·
His sisters.
·
“And all
those who would go with me.” (1
Nephi 5:6)
All these people supported Nephi and believed in his words.
We learn, for the first time, Nephi had two or more
sisters. This is the only time Nephi
mentions them in this record. Sidney
Sperry writes about Nephi’s sisters:
“For the first time, Nephi mentions having sisters. To be
sure, he does not refer to his sisters as the wives of Ishmael's two sons, but
that they were is almost certain in view of the fact that no mention is made of
Lehi's having other children following the birth of Jacob and Joseph. What
is remarkable is that these daughters of Lehi were willing to leave their
husbands, the sons of Ishmael, if they were still living, and follow Nephi
after having rebelled against him during the trip from Jerusalem into the
wilderness (1 Nephi 7:6).”[1]
Camille Fronk continues:
“Nephi referenced his ‘sisters’ in 2 Nephi 5:6, but no
supporting information is supplied in the text concerning the number of sisters
or their birth order in the family. John L. Sorenson argues that these girls
were born in Jerusalem, before the family departed, and would have been younger
than Nephi; ‘otherwise there would be no way to place them in Sariah's birth
history.’ Let it suffice that at least nine urban women were thrust into
an eight-year desert existence.”[2]
Nephi tell us nothing about the last group that went with
him. Who were these people? It probably wasn’t the children of his
brethren. Had some of their children
departed with Nephi, we would expect Nephi to identify this group (e.g., “the
children of my brethren” or “Laman and Lemuel’s children” etc.). Matthew Roper examines this question.
“At the time the Nephites and the Lamanites separated, then,
Nephi was accompanied by his own family, Zoram and Sam and their respective
families, his younger brothers Jacob and Joseph, and his sisters, in addition
to ‘all those who would go with me.’ Who were these others who ‘believed in the
warnings and the revelations of God’? The most likely answer seems to be other
people living in the land, not of Lehi's family.
“Significantly, at this point in the text Nephi introduces
the term people of Nephi for the first time in reference to
his followers (2 Nephi 5:9), a term that may be suggestive of a larger society
including more than his immediate family.”[3]
The group packed tents and other things they needed and
left. They traveled for many days and
finally came to a place they found acceptable.
Here they established their camp.
The people wanted the campsite called “Nephi.” We will see throughout the Book of Mormon, a
land or city will usually be named for the leader of the group or the first
person to settle there. This tradition
most likely stems from Nephi’s journey.
The group decided to call themselves the “people of Nephi” (2 Nephi 5:9).
[1] Did Father Lehi Have Daughters Who Married
the Sons of Ishmael? Sidney B. Sperry, Provo, Utah: Maxwell
Institute, .
[2] Desert Epiphany: Sariah and the Women in 1
Nephi, Camille Fronk, Provo, Utah: Maxwell Institute.
[3] Nephi's Neighbors: Book of Mormon Peoples and
Pre-Columbian Populations, Matthew Roper, Provo, Utah: Maxwell
Institute.
No comments:
Post a Comment