26 Now it came to pass that when it was night, I caused that
my men should not sleep, but that they should march forward by another way
towards the land of Manti. 27 And because of this
our march in the night–time, behold, on the morrow we were beyond the Lamanites,
insomuch that we did arrive before them at the city of Manti. 28
And thus it came to pass, that by this stratagem we did take possession of the
city of Manti without the shedding of blood.
Alma 58:26-28 (Emphasis mine)
At night, Helaman2 had is army march towards
Manti. They had marched beyond the
Lamanites and arrived at the undefended city of Manti. They were able to take the city “without the
shedding of blood.”
29 And it came to pass that when the armies of the
Lamanites did arrive near the city, and saw that we were prepared to meet them,
they
were astonished exceedingly and struck with great fear, insomuch that they did flee
into the wilderness. 30 Yea, and it came to
pass that the armies of the Lamanites did flee out of all this
quarter of the land. But behold, they
have carried with them many women and children out of the land. 31
And
those cities which had been taken by the Lamanites, all of them are at this
period of time in our possession; and our fathers and our women and our
children are returning to their homes, all save it be those who have been taken
prisoners and carried off by the Lamanites.
Alma 58:29-31 (Emphasis mine)
When the Lamanites returned to Manti, they “were astonished
exceedingly and struck with great fear” seeing the Nephites now held the city
of Manti. The Lamanites “did flee into
the wilderness” and out of “this quarter of the land.”
Sadly, they continued the despicable practice of taking innocents prisoners. They “carried … many women and children out of the land.”
Sadly, they continued the despicable practice of taking innocents prisoners. They “carried … many women and children out of the land.”
Many of the cities that had been taken by the Lamanites were
now held by the Nephites. People were
returning to their homes.
32 But behold, our armies are small to maintain so great a
number of cities and so great possessions. 33 But behold, we trust
in our God who has given us victory over those lands, insomuch that we have
obtained those cities and those lands, which were our own.
34 Now we do not know the cause that the
government does not grant us more strength; neither do those men who came up
unto us know why we have not received greater strength. 35
Behold, we do not know but what ye are unsuccessful, and ye have drawn away the
forces into that quarter of the land; if so, we do not desire to murmur. 36
And if it is not so, behold, we fear that there is some faction in the
government, that they do not send more men to our assistance; for we
know that they are more numerous than that which they have sent.
Alma 58:32-36 (Emphasis mine)
Helaman2 writes Moroni1 “our armies
are small to maintain so great a number of cities and so great possessions.” Why wasn’t the government providing us with
the manpower we need? He tells Moroni1, “we do not know but what ye
are unsuccessful, and ye have drawn away the forces into that quarter of the
land; if so, we do not desire to murmur.”
“Helaman permitted his 2,000 to go into a rest area at Manti
(Alma 58:39), and waited for news from the capital, wondering what could have
possibly gone wrong. We know they have more men and material than they have
been sending us, he writes to Moroni; perhaps you have been having trouble and
they had to send it to you, in which case we have no complaints; but ‘if
it is not so, behold, we fear that there is some faction in the government’
blocking the much-needed aid. ‘But, behold,’ he concludes, ‘it mattereth not—we
trust God will deliver us’ (Alma 58:34—37).”[1] (Emphasis mine)
37 But, behold, it mattereth not—we
trust God will deliver us, notwithstanding the weakness of our armies, yea, and
deliver us out of the hands of our enemies. 38 Behold,
this is the twenty and ninth year, in the latter end, and we are in the
possession of our lands; and the Lamanites have fled to the land of Nephi.
39 And those sons of the people of Ammon, of whom I
have so highly spoken, are with me in the city of Manti; and the
Lord had supported them, yea, and kept them from falling by the sword, insomuch
that even one soul has not been slain. 40 But behold,
they
have received many wounds; nevertheless they stand fast in that liberty
wherewith God has made them free; and they are strict to remember the
Lord their God from day to day; yea, they do observe to keep his statutes, and
his judgments, and his commandments continually; and their faith is strong in the
prophecies concerning that which is to come.
41 And now, my beloved brother, Moroni, may
the Lord our God, who has redeemed us and made us free, keep you continually in
his presence; yea, and may he favor this people, even that ye may have success
in obtaining the possession of all that which the Lamanites have taken from us,
which was for our support. And
now, behold, I close mine epistle. I am
Helaman, the son of Alma.
Alma 58:37-41 (Emphasis mine)
We Helaman2’s great faith as he ends his letter. “[W]e
trust God will deliver us, notwithstanding the weakness of our armies, yea, and
deliver us out of the hands of our enemies.”
“Alma's son Helaman wrote to Moroni a decade or more after
his father's departure: ‘we trust God will deliver us, notwithstanding the
weakness of our armies, yea, and deliver us out of the hands of our enemies’
(Alma 58:37). There would also appear to have been a ritual thanksgiving after a
victorious battle in which Jehovah was praised for delivering the people.”[2]
(Emphasis mine)
He again remarks about “those sons of the people of Ammon.” Not one had died in battle. “[T]hey have received many wounds; nevertheless
they stand fast in that liberty wherewith God has made them free.”
And Helaman2 ends his epistle to Moroni1.
Richard Rust examines Helaman2’s epistle.
“Helaman's letter is particularly interesting in its
gripping narrative of remarkable stratagems that recover one city after another
for the Nephites. This narrative epitomizes the repeated Book of Mormon motif of a small
force dealing successfully with an innumerable one—provided there is righteous
commitment to a cause. Helaman's solution is to use ingenuity and plan
creative stratagems, yet acknowledge the deliverance of the Lord: ‘It is by
grace that we are saved, after all we can do,’ as Nephi said (2 Nephi 25:23).”[3]
(Emphasis mine)
[1] A
Rigorous Test: Military History, Hugh Nibley, Provo, Utah: Maxwell
Institute, accessed May 17, 2012.
[2] The
Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship,
Gary L. Sturgess, Provo, Utah: Maxwell Institute, accessed May 17,
2012.
[3] "Their
Fathers" - Letters and Autobiography, Richard Dilworth Rust, Provo,
Utah: Maxwell Institute, accessed May 17, 2012.
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