The break Mormon takes to share Helaman2’s
epistle covers a four-year period, from 66 B.C. to 62 B.C. Mormon picks up the story again, turning his
attention to General Moroni1.
Chapter 59
Moroni asks Pahoran to
strengthen the forces of Helaman—The Lamanites take the city of Nephihah—Moroni
is angry with the government. About 62 B.C.
1 NOW it came to pass in the thirtieth year of the
reign of the judges over the people of Nephi [62 B.C.], after Moroni had received and had
read Helaman's epistle, he was exceedingly rejoiced because of the welfare,
yea, the exceeding success which Helaman had had, in obtaining those lands
which were lost. 2
Yea, and he did make it known unto all his people, in all the land round about
in that part where he was, that they might rejoice also.
3 And it came to pass that he immediately sent an epistle to
Pahoran, desiring that he should cause men to be gathered together to
strengthen Helaman, or the armies of Helaman, insomuch that he might
with ease maintain that part of the land which he had been so miraculously
prospered in regaining. 4 And it came to pass
when Moroni had sent this epistle to the land of Zarahemla, he
began again to lay a plan that he might obtain the remainder of those
possessions and cities which the Lamanites had taken from them.
Alma 59:1-4 (Emphasis mine)
Moroni1 “was exceedingly rejoiced” because of
Helaman2’s success “in obtaining those lands which were lost.” He shared this epistle with “all his people,
in all the land round about in that part where he was, that they might rejoice
also.”
Helaman2 raises the question about the lack of
support from home twice in his epistle (see Alma 58:9, 34-36). Moroni1 has the same concerns. “Moroni had been wondering about the
breakdown of communications also. At once he sat down and sent an urgent
dispatch to Zarahemla, addressed directly to the chief of state, urging that
help be sent to Helaman without further delay (Alma 59:3).”[1]
He then “began again to lay a plan that he might obtain the
remainder of those possessions and cities which the Lamanites had taken from
them.”
5 And it came to pass that while
Moroni was thus making preparations to go against the Lamanites to battle,
behold, the people of Nephihah, who were gathered together from the city of
Moroni and the city of Lehi and the city of Morianton, were attacked by the
Lamanites. 6 Yea, even those who had been compelled to flee
from the land of Manti, and from the land round about, had come over and joined
the Lamanites in this part of the land.
7 And thus being exceedingly numerous, yea, and
receiving strength from day to day, by the command of Ammoron they
came forth against the people of Nephihah, and they did begin to slay them with
an exceedingly great slaughter. 8 And their armies were
so numerous that the remainder of the people of Nephihah were obliged to flee
before them; and they came even and joined the army of Moroni.
Alma 59:5-8 (Emphasis mine)
Moroni1 began to make an ambitious plan to battle
the Lamanites. Hugh Nibley tells us what
happens. “[The plan] was never put into
operation, however, because the Lamanites beat Moroni to the punch with a
massive attack on the people of Nephihah, whose survivors came streaming to
Moroni's camp (Alma 59:5—8). It seems that Moroni had made a serious mistake in
overestimating the defensive strength of Nephihah (Alma 59:9)…”[2]
The Lamanites “did begin to slay [the people of Nephihah]
with an exceedingly great slaughter.” They
fled, escaping the slaughter, and “joined the army of Moroni.”
9 And now as Moroni had supposed that there should
be men sent to the city of Nephihah, to the assistance of the people to
maintain that city, and knowing that it was easier to keep the city from falling
into the hands of the Lamanites than to retake it from them, he
supposed that they would easily maintain that city. 10 Therefore
he retained all his force to maintain those places which he had recovered.
11 And now, when Moroni saw that the city of
Nephihah was lost he was exceedingly sorrowful, and began to doubt, because of the
wickedness of the people, whether they should not fall into the hands
of their brethren. 12 Now this was the case with all his chief
captains. They doubted and marveled also
because of the wickedness of the people, and this because of the
success of the Lamanites over them. 13 And it came to pass
that Moroni
was angry with the government, because of their indifference concerning the
freedom of their country.
Alma 59:9-13 (Emphasis mine)
Moroni1 knew that it was easier to hold onto a
city than to have to retake a city. In
spite of his hope to keep Nephihah, he would see that the city was lost.
“[H]is grand design collapsed and he was greatly out of
sorts, blaming the failure of the operation onto "the wickedness of the
people" while his staff stood around nodding agreement, and berating the
indifference of the government, with which he was very angry (Alma 59:11—13).”[3]
Moroni1 was “angry with the government. He was tired of being ignored and having to
deal with “their indifference concerning the freedom of their country.”
“Although the Nephites finally rout the Lamanite aggressors,
they come so close to defeat that even the great Moroni, who had before
guaranteed victory in his polemical epistle to Ammoron (see Alma 54:5—14),
begins to doubt the outcome (see Alma 59:11—12). The Book of Mormon leaves no room
to speculate about why the Nephites brush up against destruction at this point
in their history. It is not because their system of government goes bad but
because it comes perilously close to being overthrown.”[4]
[1] A
Rigorous Test: Military History, Hugh Nibley, Provo, Utah: Maxwell
Institute, accessed May 18, 2012.
[4] For
the Peace of the People: War and Democracy in the Book of Mormon, Ryan W.
Davis, Provo, Utah: Maxwell Institute, accessed May 18, 2012.
No comments:
Post a Comment