19 And it came to pass
that king Mosiah granted unto Alma that he might establish churches throughout
all the land of Zarahemla; and gave him power to ordain priests and teachers
over every church.
20 Now this was done
because there were so many people that they could not all be governed by one
teacher; neither could they all hear the word of God in one assembly;
21 Therefore they did
assemble themselves together in different bodies, being called churches; every
church having their priests and their teachers, and every priest preaching the
word according as it was delivered to him by the mouth of Alma.
22 And thus,
notwithstanding there being many churches they were all one church, yea, even
the church of God; for there was nothing preached in all the churches except it
were repentance and faith in God.
23 And now there were
seven churches in the land of Zarahemla. And it came to pass that whosoever
were desirous to take upon them the name of Christ, or of God, they did join
the churches of God;
24 And they were
called the people of God. And the Lord did pour out his Spirit upon them, and
they were blessed, and prospered in the land. (Mosiah 25:18-24).
Alma and his people escaped from bondage under the Lamanites
and arrived in Zarahemla.
He began preaching to the people, baptizing them after the
accepted his Gospel message. “[Alma1] did baptize did belong to the
church of God; and this because of their belief on the words of Alma” (Mosiah
25:18).
“Covenantal baptisms were performed from the beginning of
the record, notably by Alma1 at the waters of Mormon (Mosiah 18). His baptismal
prayer sought sanctification of the heart as the covenantor promised to serve
God “even until death” so that he or she might be granted eternal life through
the redemption of Christ (Mosiah 18:12—13). Alma’s group remained intact even
after they took up residence among other Nephites, and those Nephites who
submitted to baptism ‘after the manner he [had baptized] his brethren in the
waters of Mormon’ belonged to this church (Mosiah 25:18).”[1]
King Mosiah gave Alma1 the authority to establish
churches in the land of Zarahemla. So many people accepted the gospel, Alma1
was given authority “to ordain priests and teachers over every church” (Mosiah
25:19). The people could now hear the word of God in their own church rather
than in one large assembly.
“King Mosiah granted to Alma the right to ‘establish
churches throughout all the land of Zarahemla’ and authorized him ‘to ordain
priests and teachers over every church’ (Mosiah 25:19)62—a prerogative
heretofore pertaining to the kingship.63 Indeed, Mosiah gave Alma authority
over the church (Mosiah 26:8), thus effectively delegating to another man a
major portion of the sacral authority that had traditionally been attached to
the Nephite throne.”[2]
Eventually, seven churches were formed. These individual
churches made up the church of God with “every priest preaching the word
according as it was delivered to him by the mouth of Alma. And thus,
notwithstanding there being many churches they were all one church, yea, even
the church of God; for there was nothing preached in all the churches except it
were repentance and faith in God” (Mosiah 25:21-22).
Anyone who desired to “take upon them the name of Christ, or
of God, they did join the churches of God” (Mosiah 25:23). Church members “were
called the people of God. And the Lord did pour out his Spirit upon them, and
they were blessed, and prospered in the land. (Mosiah 25:24).
[1] Religious
Teachings and Practices in the Book of Mormon, John W. Welch, Maxwell
Institute website.
[2] Authority
in the Book of Mosiah, Daniel C. Peterson, Maxwell Institute website.
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