Saturday, June 9, 2018

Alma 4:10-20


10 And thus ended the eighth year of the reign of the judges; and the wickedness of the church was a great stumbling-block to those who did not belong to the church; and thus the church began to fail in its progress.
11 And it came to pass in the commencement of the ninth year, Alma saw the wickedness of the church, and he saw also that the example of the church began to lead those who were unbelievers on from one piece of iniquity to another, thus bringing on the destruction of the people.
12 Yea, he saw great inequality among the people, some lifting themselves up with their pride, despising others, turning their backs upon the needy and the naked and those who were hungry, and those who were athirst, and those who were sick and afflicted.
13 Now this was a great cause for lamentations among the people, while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the poor and the needy, feeding the hungry, and suffering all manner of afflictions, for Christ’s sake, who should come according to the spirit of prophecy;
14 Looking forward to that day, thus retaining a remission of their sins; being filled with great joy because of the resurrection of the dead, according to the will and power and deliverance of Jesus Christ from the bands of death.
15 And now it came to pass that Alma, having seen the afflictions of the humble followers of God, and the persecutions which were heaped upon them by the remainder of his people, and seeing all their inequality, began to be very sorrowful; nevertheless the Spirit of the Lord did not fail him.
16 And he selected a wise man who was among the elders of the church, and gave him power according to the voice of the people, that he might have power to enact laws according to the laws which had been given, and to put them in force according to the wickedness and the crimes of the people.
17 Now this man’s name was Nephihah, and he was appointed chief judge; and he sat in the judgment-seat to judge and to govern the people.
18 Now Alma did not grant unto him the office of being high priest over the church, but he retained the office of high priest unto himself; but he delivered the judgment-seat unto Nephihah.
19 And this he did that he himself might go forth among his people, or among the people of Nephi, that he might preach the word of God unto them, to stir them up in remembrance of their duty, and that he might pull down, by the word of God, all the pride and craftiness and all the contentions which were among his people, seeing no way that he might reclaim them save it were in bearing down in pure testimony against them.
20 And thus in the commencement of the ninth year of the reign of the judges over the people of Nephi, Alma delivered up the judgment-seat to Nephihah, and confined himself wholly to the high priesthood of the holy order of God, to the testimony of the word, according to the spirit of revelation and prophecy. (Alma 4:10-20)

In the ninth year of the reign of the judges, the wickedness of church members led those who weren’t to go “from one piece of iniquity to another” (Alma 4:11). There was inequality in society. The rich lifted themselves up. They were a proud people. They despised the poor, ignoring their need. Isaiah warned, “The Lord will enter into judgment with the ancients [HEB elders] of his people, and the princes [HEB rulers or leaders] thereof: for ye have eaten [HEB consumed or burned] up the vineyard; the spoil [OR embezzled gain] of the poor is in your houses” (Isaiah 3:14).

Jacob addressed this early in Nephite history. “Think of your brethren like unto yourselves, and be familiar with all and free with your substance, that they may be rich like unto you” (Jacob 2:17).

There were others who humbled themselves before the Lord. They helped the poor and needy. They also suffered afflictions for their beliefs. “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:10).

Church members looked forward towards to the day they will gain a remission of their sins.

“Rather than being portrayed as a lifelong process completed only when one is perfect, remission of sins is almost always described as something which occurs at the outset of an individual's acceptance of Christ/the Gospel (2 Nephi 3 1: 17-20) and which must be retained (Mosiah 4: 11-12.26; Alma 4: 14) during the long and gradual process of sanctification (Helaman 3:35, Alma 13: 10-12).”[1]

They also looked forward to the resurrection of the dead and Christ’s delivering them from the bands of death.

Alma saw what was going on. Less then a decade earlier, Mormon described Nephite society.

“And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need—an abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of silk and fine-twined linen, and all manner of good homely cloth.
“And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need” (Alma 1:29-30).

He was sorrowful because of the inequality and persecutions he saw among his people. Paul warned the Corinthians about neglecting the poor. “But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality” (2 Corinthians 8:14).

The Lord told us, “But it is not given that one man should possess that which is above another, wherefore the world lieth in sin” (D&C 49:20).

Even so, the Spirit of the Lord was with Alma.

Alma decided to resign his position as chief judge. He selected “a wise man who was among the elders of the church.” (Alma 4:16). This man was Nephihah.

Alma only stepped down as the chief judge. He kept his office of high priest over the church. He did this so he could go among the people and preach the word of God. This is how he approached his mission to the Zoramites.

“And now, as the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God” (Alma 31:5).

He went forth to…
  •         stir them up in remembrance of their duty.
  •         remind them of their duty.
  •         pull down the pride, craftiness, and contentions among the people.
  •         bear pure testimony against the people.

This is also how the Lord expects us to teach the gospel. “Therefore, strengthen your brethren in all your conversation, in all your prayers, in all your exhortations, and in all your doings” (D&C 108:7).

“A testimony is what we know to be true in our minds and in our hearts by the witness of the Holy Ghost (see D&C 8:2). As we profess truth rather than admonish, exhort, or simply share interesting experiences, we invite the Holy Ghost to confirm the verity of our words. The power of pure testimony (see Alma 4:19) does not come from sophisticated language or effective presentation; rather, it is the result of revelation conveyed by the third member of the Godhead, even the Holy Ghost.”[2]

As the ninth year begins, Nephihah is the chief judge. Alma is the high priest over the church, and his mission to his people has begun.


[1] Review of Doctrines of the Book of Mormon: The 1991 Sperry Symposium (1992), edited by Bruce A. Van Orden and Brent L. Top, Mack C. Stirling, Review of Books on the Book of Mormon 5/1 (1993): 293.
[2] More Diligent and Concerned at Home, Elder David A. Bednar, October 2009 General Conference.

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