Tuesday, February 5, 2019

Alma 35:1-16


Chapter 35

The preaching of the word destroys the craft of the Zoramites—They expel the converts, who then join the people of Ammon in Jershon—Alma sorrows because of the wickedness of the people. About 74 B.C.

1 Now it came to pass that after Amulek had made an end of these words, they withdrew themselves from the multitude and came over into the land of Jershon.
2 Yea, and the rest of the brethren, after they had preached the word unto the Zoramites, also came over into the land of Jershon.
3 And it came to pass that after the more popular part of the Zoramites had consulted together concerning the words which had been preached unto them, they were angry because of the word, for it did destroy their craft; therefore they would not hearken unto the words.
4 And they sent and gathered together throughout all the land all the people, and consulted with them concerning the words which had been spoken.
5 Now their rulers and their priests and their teachers did not let the people know concerning their desires; therefore they found out privily the minds of all the people.
6 And it came to pass that after they had found out the minds of all the people, those who were in favor of the words which had been spoken by Alma and his brethren were cast out of the land; and they were many; and they came over also into the land of Jershon.
7 And it came to pass that Alma and his brethren did minister unto them.
8 Now the people of the Zoramites were angry with the people of Ammon who were in Jershon, and the chief ruler of the Zoramites, being a very wicked man, sent over unto the people of Ammon desiring them that they should cast out of their land all those who came over from them into their land.
9 And he breathed out many threatenings against them. And now the people of Ammon did not fear their words; therefore they did not cast them out, but they did receive all the poor of the Zoramites that came over unto them; and they did nourish them, and did clothe them, and did give unto them lands for their inheritance; and they did administer unto them according to their wants.
10 Now this did stir up the Zoramites to anger against the people of Ammon, and they began to mix with the Lamanites and to stir them up also to anger against them.
11 And thus the Zoramites and the Lamanites began to make preparations for war against the people of Ammon, and also against the Nephites.
12 And thus ended the seventeenth year of the reign of the judges over the people of Nephi.
13 And the people of Ammon departed out of the land of Jershon, and came over into the land of Melek, and gave place in the land of Jershon for the armies of the Nephites, that they might contend with the armies of the Lamanites and the armies of the Zoramites; and thus commenced a war betwixt the Lamanites and the Nephites, in the eighteenth year of the reign of the judges; and an account shall be given of their wars hereafter.
14 And Alma, and Ammon, and their brethren, and also the two sons of Alma returned to the land of Zarahemla, after having been instruments in the hands of God of bringing many of the Zoramites to repentance; and as many as were brought to repentance were driven out of their land; but they have lands for their inheritance in the land of Jershon, and they have taken up arms to defend themselves, and their wives, and children, and their lands.
15 Now Alma, being grieved for the iniquity of his people, yea for the wars, and the bloodsheds, and the contentions which were among them; and having been to declare the word, or sent to declare the word, among all the people in every city; and seeing that the hearts of the people began to wax hard, and that they began to be offended because of the strictness of the word, his heart was exceedingly sorrowful.
16 Therefore, he caused that his sons should be gathered together, that he might give unto them every one his charge, separately, concerning the things pertaining unto righteousness. And we have an account of his commandments, which he gave unto them according to his own record. (Alma 35:1-16)

Having finished preaching to the poor Zoramites, Alma and Amulek went to the land of Jershon. The rest of their party also left for the land of Jershon.

The Zoramites discussed Alma and Amulek’s teachings to the people. They were angry because they knew if the people accepted their teachings, it would destroy everything they worked for, priestcraft being a major part of their faith.

“[The Lord] commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion” (2 Nephi 26:29).

“But Alma said unto [Nehor]: Behold, this is the first time that priestcraft has been introduced among this people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce it by the sword; and were priestcraft to be enforced among this people it would prove their entire destruction” (Alma 1:12).

“And thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them” (3 Nephi 16:10).

The Zoramites rejected their words.

“After describing the doctrines taught by Alma and Amulek, Mormon indicates that these teachings angered the wealthy Zoramites because they ‘destroy[ed] their craft’ (Alma 35:3). While Mormon never describes precisely what the craft of the rich Zoramites was, Book of Mormon usage of the word is always negative, referring to some type of deceptive skill or manipulation, and is consistently connected with false teachings … Alma’s teachings threatened to undermine the very foundations of Zoramite societal structure. The wealthy Zoramites lost their ability to exert pressure on the poor in order to get gain, and their craft was destroyed.”[1]

The Zoramite leaders gathered the people together and discussed Alma and Amulek’s teachings. They did not let the people know what they desired. They privately went about learning what the people thought.

It turns out they wanted to identify those who accepted the teachings of Alma and his brethren. Having identified those people, they were cast out. This group went to Jershon. When they arrived, Alma and his brethren ministered to the people.

They had joined with the Ammonites in Jershon. The Zoramites were angry the Ammonites accepted those they cast out. Their chief ruler (“being a very wicked man”) sent people to ask them to cast out those people as they had done.

It wasn’t enough he wanted the Ammonites to cast them out, he made threats against them. The Ammonites ignored the Zoramite leader. They took all the Zoramites and nourished them. They followed King Benjamin, and the Lord’s, words. “And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants” (Mosiah 4:26).

“And whosoever among you are sick, and have not faith to be healed, but believe, shall be nourished with all tenderness, with herbs and mild food, and that not by the hand of an enemy” (D&C 42:43).

The Zoramites, having been rejected by the Ammonites, began to stir up  the Lamanites against the Ammonites. They began to prepare for war against both the Nephites and the Ammonites.

The Ammonites left the land of Jershon and moved to the land of Melek. The Nephite armies moved into the land of Jershon, prepared to fight the Lamanite and Zoramite armies. Mormon breaks into the record and tells us he will return later to give us an account of the war (see Alma 43).

Alma, Ammon and their brethren, as well as two of Alma’s sons, Shiblon and Corianton, returned to Zarahemla.

Alma was saddened by the iniquity of his people. There had been wars and bloodshed. He had preached in every city, but the hearts of the people began to harden. They were offended by his teachings.

Alma brought his sons together so he could talk to them separately. Mormon shifts from war to Alma’s words to his sons beginning with Alma 36.


[1] The Zoramites and Costly Apparel: Symbolism and Irony, Parrish Brady and Shon Hopkin, Journal of the Book of Mormon and Other Restoration Scripture 22/1 (2013): 47.

No comments:

Post a Comment