Sunday, February 24, 2019

Alma 37:6-8


6 Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.
7 And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls.
8 And now, it has hitherto been wisdom in God that these things should be preserved; for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God unto the salvation of their souls. (Alma 37:6-8)

After emphasizing the importance of the records Helaman was about to receive, Alma told him he may assume his emphasis has been foolish. “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned [GR examined, tried, judged]” (1 Corinthians 2:14).

But, the Lord frequently use small means to accomplish his work.

“And there was also written upon [the Liahona pointers] a new writing, which was plain to be read, which did give us understanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave unto it. And thus we see that by small means the Lord can bring about great things” (1 Nephi 16:29).

“Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great” (D&C 64:33).

“When God works miracles he works them according to his will. Often, we know, God works in unsensational ways. ‘I say unto you, that by small and simple things are great things brought to pass,’ Alma tells his son (Alma 37:6). Often this is understood to mean that great things are brought to pass by those who are neither powerful nor prominent by worldly standards. In this sense the ‘simple’ are the humble followers of Christ. I presume something along these lines is correct, but another possible reading of the term simple is natural, or organic. God uses natural processes—those explainable without use of an appeal to divine intercession—to accomplish his purposes. When God blesses his people with success, it is sometimes through this kind of ‘simple’ means.”[1]

“Over time … I have observed that those who are deliberate about doing the ‘small and simple things,’ obeying in seemingly little ways, are blessed with faith and strength that go far beyond the actual acts of obedience themselves and, in fact, may seem totally unrelated to them. It may seem hard to draw a connection between the basic daily acts of obedience and solutions to the big, complicated problems we face. But they are related. In my experience, getting the little daily habits of faith right is the single best way to fortify ourselves against the troubles of life, whatever they may be. Small acts of faith, even when they seem insignificant or entirely disconnected from the specific problems that vex us, bless us in all we do.”[2]

The Lord does His work through His own way.

“For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9).

He again emphasizes by small means he can bring about salvation for mankind.

When Naaman wanted Elisha to cure his leprosy, he was told to bathe in the Jordan River seven times. He was angered by this. His servants asked him, “[I]f if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean” (2 Kings 5:13).

He humbled himself, did what Elisha told him to do, and was cured.

It was God’s wisdom their records were preserved. They have helped the Nephites remember God’s words and dealings with His people. “[T]here are not any among you, except it be your little children that have not been taught concerning these things, but what knoweth that ye are eternally indebted to your heavenly Father, to render to him all that you have and are; and also have been taught concerning the records which contain the prophecies which have been spoken by the holy prophets, even down to the time our father, Lehi, left Jerusalem” (Mosiah 2:34).

“And [King Benjamin] also taught [his sons] concerning the records which were engraven on the plates of brass, saying: My sons, I would that ye should remember that were it not for these plates, which contain these records and these commandments, we must have suffered in ignorance, even at this present time, not knowing the mysteries of God.
“For it were not possible that our father, Lehi, could have remembered all these things, to have taught them to his children, except it were for the help of these plates; for he having been taught in the language of the Egyptians therefore he could read these engravings, and teach them to his children, that thereby they could teach them to their children, and so fulfilling the commandments of God, even down to this present time.
“I say unto you, my sons, were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments always before our eyes, that even our fathers would have dwindled in unbelief, and we should have been like unto our brethren, the Lamanites, who know nothing concerning these things, or even do not believe them when they are taught them, because of the traditions of their fathers, which are not correct” (Mosiah 1:3-5).

They have convinced many “of the error of their ways” (Alma 37:8). They have also brought the knowledge of God to the Nephites and they will bring them salvation.

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4).

“All scripture is given by inspiration of God, and is profitable [GR beneficial or useful] for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16).

“And the Book of Mormon and the holy scriptures are given of me for your instruction; and the power of my Spirit quickeneth all things” (D&C 33:16).

“Acknowledging that preserving the records may seem to some a ‘small and simple’ thing, Alma emphasizes that doing so is nevertheless crucial to ensure the righteousness of the people. To this end, he witnesses to his son that the Nephite records ‘[did enlarge] the memory of this people, yea, and convinced many of the error of their ways, and brought them to a knowledge of their God unto the salvation of their souls’ (Alma 37:8). He further declares that these complementary benefits of remembrance, repentance, and knowledge unto salvation will eventually extend to other peoples and to ‘future generations’ (Alma 37:18) as long as the records are properly preserved. Thus Alma enjoins Helaman to continued righteousness so that he can successfully carry out this sacred archival duty and lead the people of God (Alma 37:21–47; 45:2–17).”[3]

“The teacher of righteousness will teach from the holy scriptures and will teach that which is taught and confirmed by the Holy Ghost (See  D&C 52:9). He will not ‘teach for doctrines the commandments of men.’ He will not mingle the history and opinions of men with the scriptures nor spend religious instruction time teaching speculation or the philosophies of the world, thereby giving Satan’s views exposure. He will not teach ‘doctrines’ upon which the Lord’s prophet has not spoken. He knows that the scriptures lead one to faith on the Lord and unto repentance, which bring a change of heart.”[4]


[2] Whatsoever He Saith unto You, Do It, Elder L. Whitney Clayton, April 2017 General Conference (emphasis in original).
[3] Memory and Identity in the Book of Mormon, Steven L. Olsen, Maxwell Institute website.
[4] Spiritual Guides for Teachers of Righteousness, Elder Gene R. Cook, April 1982 General Conference.

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