Chapter 6
The righteous
Lamanites preach to the wicked Nephites—Both peoples prosper during an era of
peace and plenty—Lucifer, the author of sin, guides the Gadianton robbers in
their murders and wickedness—They take over the Nephite government. About 29–23
B.C.
1 AND it came to pass that when the sixty and second
year of the reign of the judges had ended [29 B.C.], all these things had happened
and the
Lamanites had become, the more part of them, a righteous people, insomuch that
their righteousness did exceed that of the Nephites, because of their
firmness and their steadiness in the faith. 2 For behold,
there were many of the Nephites who had become hardened and impenitent and grossly wicked,
insomuch that they did reject the word of God and all the preaching and
prophesying which did come among them. 3 Nevertheless, the
people of the church did have great joy because of the conversion of the
Lamanites, yea, because of the church of God, which had been
established among them. And they did fellowship
one with another, and did rejoice one with another, and did have great joy.
Helaman 6:1 – 3 (Emphasis mine)
We have arrived at a point in history where the Lamanites (“the
more part of them” – v. 1) had become a righteous people, firm in their
faith. On the other hand, the Nephites,
as a society, had become “hardened and impenitent, and grossly wicked” (v.
2).
There was still a group who were righteous and
faithful. Mormon tells us, “the people
of the church did have great joy because of the conversion of the Lamanites”
(v. 3). In fact, there was contact
between the two groups. “[T]hey did fellowship
one with another, and did rejoice one with another, and did have great joy” (v.
3).
4 And it came to pass that many of the Lamanites did come
down into the land of Zarahemla, and did declare unto the people of the
Nephites the manner of their conversion, and did exhort them to faith and
repentance. 5 Yea, and many did preach with exceedingly great power
and authority, unto the bringing down many of them into the depths of
humility, to be the humble followers of God and the Lamb.
6 And it came to pass that many of the Lamanites did go into
the land northward; and also Nephi and Lehi went into the land northward,
to preach unto the people. And thus
ended the sixty and third year. 7 And behold, there
was peace in all the land, insomuch that the Nephites did go into
whatsoever part of the land they would, whether among the Nephites or the
Lamanites. 8 And it came to pass that the Lamanites did also go
whithersoever they would, whether it were among the Lamanites or among
the Nephites; and thus they did have free intercourse one with another, to buy
and to sell, and to get gain, according to their desire.
Helaman 6:4 – 8 (Emphasis mine)
Not only were the Lamanites more righteous, they began to
send missionaries to the Nephites. They recounted
their experiences and conversion. “[M]any
did preach with exceedingly great power and authority, unto the bringing down
many of them into the depths of humility, to be the humble followers of God and
the Lamb” (v. 5).
The Lamanites went to the land northward along with Nephi2 and Lehi4. At that time, both
societies were free to move throughout the land. Not only was the gospel preached, “they did
have free intercourse one with another, to buy and to sell, and to get gain,
according to their desire” (v. 8).
It is not surprising that there was activity between the two
societies.
“Captives taken by the Lamanites would have conveyed Nephite influences
and brought counterpatterns with them when they returned (see, for
example, Alma 58:30). Missionary activity went both directions (see Alma 17:8;
Helaman 5:20, 49—51; and 6:4—5). Trade too would have carried ideas and
practices back and forth between the two societies (see Helaman 6:6—10).”[1]
(Emphasis mine)
Commerce also occurred between the two socities.
“Little is reported about merchants and their activities
over much of Nephite history, but at a few points in the Book of Mormon
account we read of extensive commerce. It is impossible that a
civilization that included widespread trade and related components—record
keeping, craft production, knowledge of routes, and so on—would have arisen
suddenly at just those moments. The pattern must have been going on for a long
time, becoming particularly visible when it reached a climax level. Helaman
6:7–8 reports at about the time of Christ…”[2]
(Emphasis mine)
[1] Religious
Groups and Movements among the Nephites, 200–1 B.C., John L. Sorenson, Provo,
Utah: Maxwell Institute, accessed July 3, 2012.
[2] Civilization,
John L. Sorenson, Provo, Utah: Maxwell Institute, accessed July 3,
2012.
No comments:
Post a Comment