9 And it came to pass that they became exceedingly rich, both the
Lamanites and the Nephites; and they did have an exceeding plenty of
gold, and of silver, and of all manner of precious metals, both in the land
south and in the land north. 10 Now the land south was
called Lehi and the land north was called Mulek, which was after the son of
Zedekiah; for the Lord did bring Mulek into the land north, and Lehi into the
land south. 11 And behold, there was all manner of gold in both these
lands, and of silver, and of precious ore of every kind; and there were
also curious workmen, who did work all kinds of ore and did refine it; and thus
they did become rich.
Helaman 6:9 – 11 (Emphasis mine)
There is an overall righteous society among both the
Nephites and Lamanites. Both have become
very rich. We read there was gold,
silver, and precious metals in the lands north and south. There “were also curious workmen, who did
work all kinds of ore and did refine it” (v. 11)
What about the metals and the “curious workmen?” John L. Sorenson writes:
“Despite the simple means they employed, the metalworkers
did remarkable work. Albrecht Dürer, the son of a European goldsmith, saw Aztec
metal artifacts in Brussels in 1520, and praised the results roundly: ‘I have
never in all my days seen anything that so delighted my heart as these things.
For I saw amazing objects and I marvelled at the subtle ingenuity of the men in
these distant lands.’ Clearly the ‘curious workmen, who did work
all kinds of ore,’ among the Nephites (Helaman 6:11) or
the like among the Jaredites, need not have had "a sophisticated
development of … metallurgy’ nor have involved ‘complex technological
processes,’ as Matheny puts it, beyond what the Aztecs knew.”[1]
(Emphasis mine)
12 They did raise grain in abundance,
both in the north and in the south; and they did flourish exceedingly, both in
the north and in the south. And they did
multiply and wax exceedingly strong in the land. And they did raise many flocks and herds,
yea, many fatlings. 13 Behold their women did toil and spin,
and did make all manner of cloth, of fine-twined linen and cloth of every kind,
to clothe their nakedness. And thus the
sixty and fourth year did pass away in peace. 14 And in the sixty
and fifth year [27 B.C.] they did also have great joy and peace, yea, much
preaching and many prophecies concerning that which was to come. And thus passed away the sixty and fifth
year.
Helaman 6:12 – 14 (Emphasis mine)
The agricultural economy was doing well. “They did raise grain in abundance” (v.
12). John L. Sorenson explains the
importance of farming.
“The fundamental economic activity was farming: ‘They did raise
grain in abundance, both in the north and in the south; and they did flourish
exceedingly’ (Helaman 6:12). Specific crops mentioned, at one point in time and
in the land of Nephi, were ‘corn,’ ‘barley,’ ‘wheat, ‘neas,’ and ‘sheum,’ and ‘all
manner of seeds’ as well as fruits (Mosiah 9:9). ‘Corn’ is intimated to have been
the preferred grain (see Mosiah 7:22 and 9:9, where it is first in the
list of grains, and Mosiah 9:14, according to which Lamanites stole it
specifically). When grain was insufficient, famine prevailed (see Alma 3:2;
4:2; Helaman 11:5–6; 3 Nephi 4:3, 6). Nothing in the text suggests that the
people prepared or cultivated the land using anything other than their own
hands; while animals (‘flocks and herds’) were kept, they seem to have been
used mainly for food (see, for example, 3 Nephi 3:22; 4:4).”[2]
(Emphasis mine)
Women spun “all manner of cloth, of fine-twined linen and
cloth of every kind” (v. 13). This was a
time of joy and peace.
There was “much preaching and many prophecies concerning
that which was to come” (v. 14). “This
passage reflects one of Joseph Smith's favorite sayings, from Revelation
19:10, that ‘the testimony of Jesus is the spirit of prophecy’ (compare Mosiah
8:17). It is a frequent theme in the Book of Mormon as well, where the ‘prophecies
concerning that which was to come’ (Helaman 6:14) refer primarily to Christ
(see Helaman 8:20).”[3]
[1] Viva
Zapato! Hurray for the Shoe!, John L. Sorenson, Provo, Utah: Maxwell
Institute, accessed July 5, 2012.
[2] The
Environment of the Nephites and How They Exploited It, John L. Sorenson, Provo,
Utah: Maxwell Institute, accessed July 5, 2012.
[3] That
Which Is to Come, John A. Tvedtnes, Provo, Utah: Maxwell
Institute, accessed July 5, 2012.
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