25 Yea, wo be unto you because of that great
abomination which has come among you; and ye have united yourselves unto it, yea, to
that secret band which was established by Gadianton! 26 Yea, wo
shall come unto you because of that pride which ye have suffered to enter your
hearts, which has lifted you up beyond that which is good because of
your exceedingly great riches! 27 Yea, wo be
unto you because of your wickedness and abominations!
28 And except ye repent ye shall perish;
yea, even your lands shall be taken from you, and ye shall be destroyed from
off the face of the earth. 29 Behold now, I do not
say that these things shall be, of myself, because it is not of myself that I know
these things; but behold, I know that these things are true because
the Lord God has made them known unto me, therefore I testify that they shall
be.
Helaman 7:25 – 29 (Emphasis mine)
Nephi2 warns them “great abominations” has
come among them. Why? They have united with the Gadianton Robbers!
The Nephite sin – pride – afflicts them. Their riches have “lifted [them] beyond that
which is good” (v. 26).
All of this will happen because of their “wickedness and abominations”
(v. 27).
Hugh Nibley asks, “How often does this have to be
repeated? Why do you think such great pains and sufferings have been experienced
to get the message of the Book of Mormon to us? Nephi goes on, ‘Yea, wo shall
come unto you because of that pride which ye have suffered to enter your
hearts, which has lifted you up beyond that which is good because of your
exceedingly great riches’ (Helaman 7:26).”[1]
Chapter 8
Corrupt
judges seek to incite the people against Nephi—Abraham, Moses, Zenos, Zenock,
Ezias, Isaiah, Jeremiah, Lehi, and Nephi all testified of Christ—By inspiration
Nephi announces the murder of the chief judge. About 23–21 B.C.
1 AND now it came to pass that when Nephi had said these
words, behold, there were men who were judges, who also belonged to the secret band of
Gadianton, and they were angry, and they cried out against him, saying
unto the people: Why do ye not seize upon this man and bring him forth, that he
may be condemned according to the crime which he has done? 2 Why
seest thou this man, and hearest him revile against this people and against our
law? 3 For behold, Nephi had spoken unto them concerning the
corruptness of their law; yea, many things did Nephi speak which cannot be
written; and nothing did he speak which was contrary to the commandments of
God.
Helaman
8:1 – 3 (Emphasis mine)
In the crowd were some of the judges. These men were card-carrying members of the
Gadianton Robbers and they were not pleased.
They asked the people why they hadn’t “seize[d] upon this man and [brought]
him forth, that he may be condemned according to the crime which he has done”
(v. 1).
What crime did he commit?
He “revile[d] against this people and against our law” (v. 2). Nephi2 did speak against their
law, calling it corrupt. Mormon informs us that “many things did Nephi speak
which cannot be written; and nothing did he speak which was contrary to the
commandments of God” (v. 3).
Wicked judges and lawyers were always attempting to
thwart the work of the Lord. When Alma2
and Amulek were preaching in the land of Ammonihah, Amulek was confronted by lawyers. Mormon recorded:
[T]here were
some among them who thought to question them, that by their cunning devices
they might catch them in their words, that they might find witness against
them, that they might deliver them to their judges that they might be judged
according to the law, and that they might be slain or cast into prison,
according to the crime which they could make appear or witness against them.
Now it was
those men who sought to destroy them, who were lawyers, who were hired or
appointed by the people to administer the law at their times of trials, or at
the trials of the crimes of the people before the judges.
Now these
lawyers were learned in all the arts and cunning of the people; and this was to
enable them that they might be skillful in their profession.
Alma
10:12 - 15
They would eventually fail in their efforts because “they
knew not that Amulek could know of their designs. But it came to pass as they began to question
him, he perceived their thoughts, and he said unto them: O ye wicked and
perverse generation, ye lawyers and hypocrites, for ye are laying the
foundations of the devil; for ye are laying traps and snares to catch the holy
ones of God” (Alma 10:17).
It appears that, under Nephite law, judges had no
authority to bring charges. John Welch
explains:
“[I]n Zarahemla, Nephi's political opponents ask the
people, ‘why do ye not seize upon this man and bring him forth, that he may be
condemned according to the crime which he has done?’ (Helaman 8:1), suggesting
that even these Gadianton affiliates recognized that not only prudence but also
long-standing legal tradition required them to wait until the people took
action before they could initiate legal charges against Nephi.”[2]
Hugh Nibley looks at the situation.
“Nephi's little sermon received more than a cool
reception. Some judges who happened to be card-holding members of the Protective
Association were in the crowd and they immediately demanded that Nephi be
brought into court and charged with the crime of ‘revil[ing] against this
people and against our law’ (Helaman 8:2). And indeed if contempt of
institutions was a crime, Nephi was guilty, for he "had spoken unto them
concerning the corruptness of their law" (Helaman 8:3).”[3]
[1] Scriptural
Perspectives on How to Survive the Calamities of the Last Days, Hugh
Nibley, Provo, Utah: Maxwell Institute, accessed July 19, 2012
[2] The
Trial of Jeremiah: A Legal Legacy from Lehi's Jerusalem, John W. Welch, Provo,
Utah: Maxwell Institute, accessed July 19, 2012.
[3] The
Way of the Wicked, Hugh W. Nibley, Provo, Utah: Maxwell
Institute, accessed July 19, 2012.
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